The Consciousness (Apocrypha)

(This pilgrimage's unfeigned connotation is initiated in the terrene rather than betwixt humanity or the mortal pneuma, as if it was a sheltered structure....

Man's involvement is bordering on self-impeccability rather than self-consummation.

The fortuitous of self-consummation is not at aim, for the elementary dialectics that the more a man would strive for his goal, the more he would yearn it....

In other words, self-consummation cannot be promoted if it's ended in itself, but only as a corollary of self-impeccability.)

 

Another crusade has unfeigned the connotation.

It is initiated in the terrene rather than betwixt humanity or the mortal pneuma, as if it was a sheltered structure....

Man's involvement is bordering on self-impeccability rather than self-consummation.

The fortuitous of self-consummation is not at aim, for the elementary dialectics that the more a man would strive for his goal, the more he would yearn it....

In other words, self-consummation cannot be promoted if it's ended in itself, but only as a corollary of self-impeccability

clairvoyance and discernment shared with the perspicacity of an ideal that such practicality is an essential paternity of our substance.

It implicates a understanding in the life of a presence beyond sudden apparents misgiving to one another in order to work as unity.

I have comprised it as even more useful to demarcate within two kinds of self-consummating individuals who were mitigative but without transcendence where it is essential 

It is unfortunate that I can no longer be theoretically neat at this level.

It seems to me that I have found some degree of transcendence in many people other than self-consummating ones 

Another crusade has unfeigned the connotation.

It is initiated in the terrene rather than betwixt humanity or the mortal pneuma, as if it was a sheltered structure....

Man's involvement is bordering on self-impeccability rather than self-consummation.

The fortuitous of self-consummation is not at aim, for the elementary dialectics that the more a man would strive for his goal, the more he would yearn it....

In other words, self-consummation cannot be promoted if it's ended in itself, but only as a corollary of self-impeccability

aware of this presence and how it exists for others, i credit this sense with the scope of understanding.

regarding this coherence, i've grown secular to my own wellbeing.

i bare; like a shadow, the source of my own suffering, like an anchor it will drive me down in the pits of ignorance that have been the attributes of my own concern. 

like a mirror it shows me faults where i had once deceited myself and my conception of what had once been laid out before me.

i take the lesson willingly and treasure it until i am finish with it all. then, like a gift, i share it with those around me.

letting them know, your exclusive singularity consists  but only in the singularity of consciousness.

Another crusade has unfeigned the connotation.

It is initiated in the terrene rather than betwixt humanity or the mortal pneuma, as if it was a sheltered structure....

Man's involvement is bordering on self-impeccability rather than self-consummation.

The fortuitous of self-consummation is not at aim, for the elementary dialectics that the more a man would strive for his goal, the more he would yearn it....

In other words, self-consummation cannot be promoted if it's ended in itself, but only as a corollary of self-impeccability

Another crusade has unfeigned the connotation.

It is initiated in the terrene rather than betwixt humanity or the mortal pneuma, as if it was a sheltered structure....

Man's involvement is bordering on self-impeccability rather than self-consummation.

The fortuitous of self-consummation is not at aim, for the elementary dialectics that the more a man would strive for his goal, the more he would yearn it....

In other words, self-consummation cannot be promoted if it's ended in itself, but only as a corollary of self-impeccability