The Bee & the Butterfly: Scene 3 of SevenA Story by Paris HladScene 3: An Outdoor Theater in Ruins Hill " Enter Conqueror Worm with a Chorus of Small
Ghouls; He Addresses a Formal Assembly of
Ruins Hill Elders; The Sibyl Mantis Observes from a
Balcony)
CHORUS
Let the Elders of Ruins Hill hear this
pronouncement, Made with a view to enlightening all those who
would Ignorantly or maliciously blame Death for
everything.
THE CONQUEROR WORM
I am not, nor have I ever been a partisan In the conflict between God and the devil. I am singularly a condition of physical reality, A phenomenon that must be until it is no more.
Though I cannot be moved by even a child’s cry for
mercy, I take no pleasure in disposing of a giraffe, a
raccoon, or you, And I am incapable of judging the relative value of
any life. I do not care too much whether you fear or welcome
me, Write thoughtful poetry about me or conceptualize
me In nightmarish or obnoxiously cartoonish ways.
Perhaps I am fair or unfair every single time, But I am content to be either, neither, or both.
Therefore,
I pray you, put away your whining About
your inability to know anything important Because
there is no knowing, only believing.
I
do what I do every day without positive feedback, Even
though many would privately concede That
my job performance is excellent!
And
every day is a bad hair day " Not
just for the doomed, but also, for me!
(Overwhelmed
with Emotion, The Conqueror Worm Turns From
the Audience to collect Himself, and Then, Continues)
Please
bear in mind that the curtain Comes
down on everyone, Including
me
Because
eventually, Everything
will be dead. But
complaining is unseemly And,
of course, utterly pointless. The
nervous laughter, I sort of get, But
the lugubrious melodrama Seems
unserious and stupid
Because
existential fear necessarily devolves Into
the comical and the pathetically vain "
Everyone
is made to look foolish.
Thank
you for your time. I
am, and shall remain, Your
bugaboo,
The
Worm.
Exit the Conqueror Worm and Chorus to Thunderous Applause, While Forlorn & a Chorus of
Cherubim Enter to a Smattering of Boos.[1]
FORLORN:
Why
me! I am not that deep, Just
nimble in explaining simple things, And
I fear to ponder any thought that hurts.
It
seems to me that a wiser creature Like
our Rose Immaculate would be A
better player in this gigantic role.
Her
keen and cogent wit would make A
palmier of this harsh medicine.
And
bitter pills are heaven’s manna, When
offered in a trusted hand. I
was born to charm a willing mind, Not
make a tentative guest uneasy In
an awkward conversation.
Allow
for that, and I will speak But
from a gentleness of heart " Yet
I will say what things I will.
I
have today received a missive from my love, A
creature to whom my heart was given, In
trust and all that I believe in "
My
looks, my words, my wit, my tender ways, But
also, my deep faith in love’s transcendent good " Now,
taken for a graceless flight of imperious vanity!
I
say again, ‘Why me!’
Why
has she let me go, Knowing
that I cannot live Without
her tenderness?
CHORUS:
How
can sweet faith in love endure, When
it is so deceived?
FORLORN:
Her
words were curt and careless Like
a strike upon love’s darling face, Or
like a sleet that ices o’er a hyacinth That
grows impatient in the flux of March.
And
in the gaudy loops of her correction, I note love’s pride and
pompousness,
For her cursive swirls with
censure, And it flares like a
tyrant’s will.
Oh,
to me, life is a pilgrimage, And
love is our great faith, For
love and faith are one And
cannot be dissevered.
I
believe in love’s transcendent good With
all my great and broken heart!
But
because I came to love Only
inside a poet’s silver head And
then, only from time to time,
I
cannot know that my belief in love descends From
more than my desire for something More
substantial than me to exist.
I
still recall the nescience I
knew inside the honeycomb, And
it is that state I long for now And
wish I could this day regain. For
I cannot help but wonder Whether
my faith in love Is
only a weak armor That
I dawn because There
is no other!
Now,
does the good seem something like The
peace I knew inside the hive Even
before I knew my love. But
I do not know; I cannot
know.
I
only know that I have faith in love And
see God’s grace in every aspect of it. Yet,
logic smirks like a triumphant villain! And
therein lies my deep despair, As
reasoning suggests that Every
faith is false "
CHORUS:
Not
just the faith in love that lovers have But
every faith in how or why things happen.
FORLORN:
For
it is not just the lover but every tender heart That
suffers in protracted doubt and fear, As
reason makes all equal in that way.
But
the lover knows but love’s bemusement, As
he cannot know if he is truly loved, Nor
even if there is the thing That
he calls love.
And
like a comely grifter, love becharms his dreams With
hope and fancy till he tumbles to the floor,
A
helpless victim, quite undone, But
still singing of love’s charms!
Oh,
love is said to be the “gold of life!” Why
then is love, in every form, So
full of heartbreak, Fear,
and doubt?
Should
not good be good?
Some
are blessed with love, and some are not, Some
must love, while others would not; Love
makes some men better than What
might have been expected, While
others curse the world And
like their lives the less.
Therefore,
if the Gardener is love, Is
she not these things, too? And
if she is, is she both Good
and evil?
CHORUS:
Pain
and pleasure?
FORLORN:
(He
Rises and Begins to Pace.)
Love
seems to be an unjust partisan, Favoring
some and hurting the others, Much
like God favors angels over us! For
they are blessed with the surety Of
their Creator’s abiding presence And
are not subject to the illness, Pain,
and misery that we know. They
get to see the Gardener, And
they get to know her.
Why
not us? No! We
must wait and guess!
Oh,
I have no more to say, as every mind That
delves into these complex things Will
be reduced to similar despair
Because
we stand beneath the pillars of our logic, And
logic is a thing comprised of certain steps That
must be taken in the here and now, While
love is not segmented, Nor
is it time’s prisoner.
(He
Moves Closer to the Audience.)
Yet,
I swear to you, my friend, There
is a truth so rich and sweet The
mind may faint to know it "
What
you say goes within your universe, And
nothing can prevail against your will. No
being holds a scepter there, but you.
CHORUS:
You
decide where each star keeps its place And
whether others shine within it or nearby.
FORLORN:
You
determine every possibility, Likelihood,
and certainty of your realm, Not
worms nor even those bright angels. You are the Gardener of your universe! In you and of you do the planets turn Or
break into pieces on a whim "
Through
you alone does faith Engender
truth or nothing. (He
Slowly Crosses Himself.)
Most bitter pill, I am the lover,
Forlorn, And you are my most dear salvation!
From this day forward shall my
papillon be The flickering star that leads me into
morning.
I take to wing!
A new queen emerges With the rising of the sun.
I shall return unto my universe, And there, in-flight give up my life For love without regret or knowing.
Exit
Forlorn with Chorus in Silence
SIBYL MANTIS:
(Rising and Extending Her
Arms to the Heavens)
Now, the lesser god Upbraids rebellious Earth
And wakes the dreamer To the scourge of day;
A doe steps through the
tangled brush alone; And sudden swirls of fright
form on the lake.
(Falling to Her Knees)
See there, the fragile hand
of faith!
It trembles like a wounded
lamb, Outstretched upon the thorns.
Night abandons all that she
has done, And we are left to wonder
and to wait.
Exit Sibyl Mantis [1] Here,
Paris hoped to elicit the “feel” of the soliloquy in Hamlet Act IV Scene
IV. Whether he even comes close to achieving that objective is for the reader
to decide. But it should be borne in mind that Hlad’s Andre De Foi (Forlorn) is
an anti-Hamlet, who, unlike Shakespeare’s protagonist, is all parts hero
and no part coward. Moreover, Andre is a character in a fantastical melodrama
and not a complicated personality in an Elizabethan tragedy. He is not
agonizing over the difficulties of a particular romantic relationship but
addressing the general mystery of love, a highly personalized concept that may
exist only in an individual’s imagination.
© 2023 Paris HladFeatured Review
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1 Review Added on May 9, 2023 Last Updated on May 9, 2023 AuthorParis HladSouthport, NC, United States Minor Outlying IslandsAboutI am a 70-year-old retired New York state high school English teacher, living in Southport, NC. more..Writing
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