Crimes of Mars - The Inconstant Drake (9 of 12)A Story by Paris HladThe Inconstant Drake
The
Seventh Rhyme of Jean Ami
-P-
For
Every Good Christian Fellow, Be He Noble Lord or Vulgar Serf, Must
Be Diligent in His Fealty To
the Kingdom of Heaven
Truly,
a Man’s Distractions Limit
His Usefulness to God, And
Make Him More Vulnerable To
the Sudden Calamities of Earth.
---
A noble drake, perched on a lambent
stone That rose above the shallows of a
kill,
Seemed as if waiting on a destined
thing That would his faith in feathered
grace fulfill
Resolved, he stood And did not venture forth
From his position In the flow of chance,
Wherein some fly, While others charge And fall into the throes Of sudden circumstance
Three days he made No foolish use of voice
And diligently Kept a vigil there, As if he were a knight Who kept a vow In courtly love
To win a lady fair
PART
II
Upon another stone, a turtle sunned,
With neck outstretched Beyond what might be wise;
And he was joined by others That emerged and showed Their tender throats, And glazing eyes
The drake Paid no regard To them at all,
But focused on the thing That yet would be,
For he, in purest faith, Was girded well
And proudly stood Like some great verity
PART
III
His lady came as if an eager bride, But kept a prudent distance for a while Until she was assured of fate’s consent To give the billed approval of her smile
They nestled tenderly Throughout the day,
For love To quiet times Will gravitate,
Until the drake Broke off to have a swim Without regard to her Or his own fate
-
Then from the depths, A monster darted out
And seized the drake’s Webbed foot and took him down, With swirling golden waves of sudden
death Embroidering the scene where he was
drowned.[1]
Thoughts of Camille Du Monde: Entry
Nine (The World Is Regularly Indifferent
to Our Ambitions)
Ami
reminds us that the near achievement of a desired outcome does not provide
leeway to exult in what is yet only an intention. Indeed, we are especially
vulnerable to failure when we presume success and the approval of others
because vanity is the arch-enemy of achievement. We are misled by hope, and
mistakenly believe that the world is of one mind and one spirit with us in
anticipating our triumph. We forget that others do not care too much whether we
succeed or fail, given that, to them, we are merely details of what they
experience. Our achievements matter to them only when they love us or believe
that our outcomes may have some bearing on what they themselves hope to
accomplish. This is not to say that we should fear malicious forces, but that
we should bear in mind that others have ambitions that are regularly
indifferent to, and occasionally in conflict with our own.
-P-
Judging Animals & Men
(We Hold the Behavior of Animals to a High
Standard)
But I do not rightly understand why
this admirable bird should endure such dire consequences for his error. He
seems to have been devoted to a heavenly cause, and he kept a goodly faith in
his expectation of God’s grace. He followed every rule he knew to follow but
fell victim to the foolishness of supposing that life's conditions are ever
more than momentary. Yet, this poor drake is nothing like the starling in Ami’s
Fourth Rhyme. For the lagger died by an undisciplined exercise of need, the
drake because of a momentary whim. Such fables give a clearer meaning to a
lesson than a
story that speaks of men. For we are disposed to allow a man more leeway to decide wrongly, as his
thoughts are layered and more complicated than that of a duck. We are guarded in our judgment of a man because
we are, in a sense, judging ourselves. In this way, we hold animals to a much
higher standard and
make them subject to a greater punishment than
our brothers when they fail.
[1] Paris adopted a decidedly heretical view of supernatural
governance as a child, despite his mother’s opposition. He did not like the
idea that events like the Holocaust or the Cultural Revolution in China could
be written off as God working in strange ways. “God cannot be blamed for evil,”
he concluded, “because God does not do evil things.” However, Paris was
scarcely a Gnostic, as he believed strongly in the power of prayer, God’s
occasional intervention on behalf of the righteous, and the ultimate victory
of good over evil.
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Added on January 25, 2023 Last Updated on January 25, 2023 AuthorParis HladSouthport, NC, United States Minor Outlying IslandsAboutI am a 70-year-old retired New York state high school English teacher, living in Southport, NC. more..Writing
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