IntroductionA Chapter by Runa Pigdenan author explains how and whyDamn. Damn. Double damn. Triple damn.
Even as a child, I knew the power of the threefold promise, or the threefold
curse. When things got really rotten, I would speak that litany reciting the
replies myself. Damn. Damn. Double damn. Triple damn. Only this time
I fear it is I who is the one being cursed. I hope not; I hope that it is that
race of arrogant malaperts. Well, maybe not them either. Everything
Nordic always held sway for me even though I was presented with the heritages
of both my mother and my father. My father was from a long line of English
merchants, some owning their own ships, some traders, and some who owned
mercantiles or warehouses. Although they held fast to the recognized religion
of the British monarchy, deep within my father’s family ran a thread of
romantic fascination with the legends and fables of the English. This
allurement led my father to chum with an Irishman, my godfather, who strongly
believed in the fae and the Celtic gods. Between them, I heard the stories of
leprechauns and brownies, the Tuatha De Dannan, Arthur and Guinevere, Sir
Percival and the Holy Grail, Tristan and Isolde. But to
this day, I remember my mother handing me a child’s version of The Eddas. The
concept of Yggdrasil and the surrounding worlds made so much sense to me. I
understood the fiery passion of Thor, the brooding wisdom of Odin, the mighty
justice of Tyr. Frigga became the Divine Mother to me and Freyja an older,
hapless sister. Even before my training with Umma, I saw the worlds through the
eyes of a Norsewoman. So it is not surprising that Wyrm was the only mythical
serpent that held credence for me. Like so
many of the hippie generation, I eventually found a spiritual home in
neopaganism. The connection to the planet and her creatures, to a universal
essence, to a Divine Feminine as well as a Divine Masculine, all found a place
in my heart. The creed of Harm None matched my need to work toward the goals of
achieving world peace and of ending hunger and ignorance. The sense of family
that was sadly lacking in other spiritual choices was strong in the group that
coalesced about me. I will skip over how a student became a teacher to me in a
very short time but it was she who brought me back to the stories of my father.
But, I digress. I am
known to them as RawrNar the Story Keeper. This work is my penance for a past
transgression, but I know I will never earn the reward they hold out to me. I
see their society for what it is and know all too well that nothing short of
complete contrition will ever be satisfactory to them. I have heard the story
of my deed and accept how it could be considered a crime but, like Prometheus,
I still believe I was correct in my actions. This belief will shine out if ever
I am directly questioned and on that day I will once again be returned to a
level they perceive as low and debased. I, on the other hand, am quite willing
to remain on the Wheel of Incarnation for eternity since I appreciate a truth
they refuse to acknowledge: Humanity will someday be the perfection that The
Universe was, and still is, aiming to become. That is, if humanity does not
eradicate itself first. For now
I will serve their purpose since I honestly believe that humans still need
their existence, even if it is to be little more than a collection of stories.
Their plane of existence is collapsing faster than humanity is racing toward
extinction. Someone needs to take eons of collective memory and transcribe it
into a permanent format available to many. They know all their stories because
they share knowledge through a form of mental osmosis. That is the best way I
can describe what I understand as their ability to share stories and
information. They think in pictures and emotions and can transmit the same
through a combination of mental release and physical connection. Once the story
has been shared in this manner, it can be passed along in its original form
forever since the information rarely changes. But as their existence has become
unstable and uncertain, they have deemed it necessary to share with a lowly
human who can see the pictures, understand the emotions, and then translate it
all into words. My
theory as to why their plane of existence is collapsing is not new or even
ingenious. In my hubris I did think so once but am now well acquainted with
others who hold the same opinion. They are slowly winking out of existence
because no one believes they are real, really real, anymore. Eons ago they
traveled between their world and ours freely, sharing their wisdom and code of
honor, teaching the early shamans, medicine men, and wise women of the more
promising human tribes. We have the proof of their interaction in ancient
legends and myths as well as very early artworks. Somewhere along the way, they
became feared and distrusted, and eventually full-scale hunts were initiated to
eradicate them. Some of them stayed in physical form and tried to reason with
their former students and allies but the majority pulled back to their own realm
preferring to interact with only their chosen supporters in a much safer
manner. Over time, their contacts within the human realm dwindled and those few
kept their own council so well that the old stories became nothing more than
fodder for Hollywood movies. There
are those who honor them still and in greater numbers than has been seen in
generations. However, the information that exists about them, about their
realm, and about how to interact with them is inconsistent, conflicted, and
confusing. They are not beasts; they are simply another race of beings that are
sentient (more so than humans) who live on a plane of existence that we might
call another dimension. However, describing the structure of the universe is
not part of what I have to tell, thankfully, since I do not completely
understand it myself. They do not trust a human with a blade of any sort in
hand. Why would they, when humans with blades once tried to hasten their
demise? They can project their energy signature into our plane of existence but
refuse to manifest in physical form unless they are fully assured of their
safety, which is extremely rare. They prefer to meet with ascended beings in
the realm known to most as the astral planes. The astral plane, again, is
difficult at best to explain. Ginnungagap of Norse cosmology or Heindel’s Cosmo
or the Kabala all attempt to describe that realm better than I ever could. Only some of them can breathe fire
and each of them has their own special talents and abilities, which is quickly
recognizable in the coloring of their hides. They do live for very long periods
of time passing from that existence straight to becoming particles of the
universe itself, according to their legends. The one truth that has persisted
about them is sadly all too true. They are arrogant to a fault, seeing
themselves as the most highly developed beings in the universe. They perceive
humans as we would gifted, but mischievous, children. Their realm in is dire
need and they see little hope that the destruction will be halted, let alone
reversed. While some hope there will be a miracle that can save their realm,
most believe that the black ooze will eventually absorb every bit of their
existence and then only their stories will remain. And so I sit in the meeting
hall many a night and listen as they share their stories. The meeting hall is just that, a spot
where anyone can enjoy a beverage or a bite while waiting for, or while
enjoying, some company. For me, the meeting hall resembles a medieval tavern or
a saloon of the wild American West. The large door opens onto a dusky room that
houses no splendor at all. The tables are utilitarian and the few benches
remind me of the simplest of church pews. Conversations are generally quite
muted; only a heated debate will attract anyone else’s attention. The grog (my
name for the drink) is bland and any food served there is equally lacking in
color and taste. If you happen to stop by one evening, I would be the one off
in the corner dressed in burgundy and grey. Sometimes I sit alone, drink a
grog, suffer veiled ignominy, and leave. Most evenings I am silently attentive
as one of them shares a story they believe deserves to be recorded. I am not
certain that Humanity is remotely interested in their histories and anecdotes. Nevertheless,
these are the stories of the Draconian Realm. © 2019 Runa Pigden |
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1 Review Added on February 22, 2019 Last Updated on February 22, 2019 Tags: pigden publications, dragons, black ooze, storykeeper AuthorRuna PigdenSt. Catharines, Ontario, CanadaAboutI grew up as a military kid (father was RCAF) in the provinces of Ontario and Manitoba, Canada throughout the ‘50s and ‘60s. My mother was a published poetess who encouraged reading and wr.. more..Writing
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