PART 3 COMMUNIONA Chapter by rondoDo scriptures from the New Testament support the view that the elements of the bread and wine turn into the literal body and blood of Christ?PART 3 COMMUNION CHAPTER 5 At Communion Is the Changing of the Bread and Wine into the Literal Body and Blood of Christ Supported by the Scriptures That Relate to the Time When Christ Lived on the Earth? While there are not many scripture sections to look at during the Incarnation of Christ every additional section hopefully will provide for us further insight into formulating an opinion as to whether the elements of the bread and wine change into the literal body and blood of Christ at communion. You should know the “WHY” behind what you believe, unless if you believe that everything you are taught from the leadership of the church is from God and therefore there is no need to question it. Why should we question what we are taught? I will say it this way. If this teaching on this subject of communion causes you to seriously reconsider your view on this topic, then what else have you been taught that might be needed to be further looked into? I’ll leave you with one question to consider before we continue on in this study. If you were to die right now would you know that you know that you know beyond a shadow of doubt that you would go to heaven? Well, if you were to answer I hope so, I would respond by saying this would be another topic of study for you to take a look at, at another time. Let’s see what the following scripture sections unveil to us on the subject of the partaking of the elements of communion.
When Jesus Said That the Bread Was His Body and the Wine Was His Blood Was This to Be Taken Literally? For This Is My Blood of the New Testament, Which Is Shed for Many for the Remission of Sins Suggested Reading: Matthew 26:17-29 Jesus and his disciples were preparing for Passover, one of the 4 main Jewish feasts, which was to be kept on the evening of the 14th day of the first month Nisan. It was kept in remembrance of the Lord's passing over the houses of the Israelites (Exodus 12:13) when the first born of all the Egyptians were destroyed11. That same night an angel of the Lord passed by, and the houses marked with blood were spared the death of the first-born son and animal while those houses without blood experienced the death of the first-born son and animal. This event, also known as the 12th plague, caused Pharaoh to finally allow God’s people to leave Egypt. And the disciples did as Jesus had appointed them; and they made ready the passover. And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom. (Matthew 26:19, 26-29) At Jesus’ last Passover celebration, he offered bread and wine to his disciples, saying that the bread was his body and the wine was his blood. The unleavened bread, which was used, is analogous to Christ as the sacrificial lamb on the cross without spot or blemish; and the wine represented his blood atonement for the remission/forgiveness/pardon for sin. When Jesus said to his disciples eat the bread for it is my body, was he saying that it would become his literal flesh, or was he saying that it would symbolize (represent) his sacrifice of suffering for us on the cross? When spoke of the wine, was he saying that the wine would literally become his blood, or that it would symbolize what is was shed for, that being for the remission of sins?
Is the purpose of partaking of the elements of communion for spiritual nourishment or growth or is it for remembering what took place on the cross? This Do in Remembrance of Me Suggested Reading: Luke 22:7-20 At the last supper, Jesus told his disciples that he would not eat the Passover again until that of which the Passover is a type was fulfilled by his death, through which the kingdom of God, or heaven, is established among men12. After which, he gave them the bread and wine and told them to continue this tradition in remembrance of him. And he said unto them, With desire I have desired to eat this passover with you before I suffer; For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. (Luke 22:15-19)
When Jesus stood and declared loudly that whosoever believed in Him would have rivers of living water flowing out of their belly, was this to be taken literally or figuratively? He That Believeth on Me, out of His Belly Shall Flow Rivers of Living Water Suggested Reading: John 7:2-53 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.) (John 7:37-39) Jesus attended the feast of Tabernacles (of Weeks), which lasted for 8 days and was celebrated immediately after the harvest of corn, wine, and oil, near the end of September and the beginning of October. The name of the feast came from tents that were erected around the temple, public places, courts, gardens, and on the flat roofs of houses. The Jews lived in them during the eight days to commemorate the 40 years their ancestors lived in the wilderness in booths (Leviticus 23:43). As the feast began, all of the people would proceed to cut down branches from palm trees, willow, and myrtle, and tie them together. After which, they would carry these arrangements with them when they entered the synagogue where at times they would pray and at other times they would walk around the altar singing Hosanna. On the 7th day of the feast, they would walk around the altar seven times (the Hosanna Rabba). On the 8th day, a priest would draw water from the pool at Siloam, place it in a golden vessel that contained wine, and then pour it out over the morning sacrifice as the people sang. On the last day of this feast, Jesus stood and declared loudly that whosoever believed in Him would have rivers of living water flowing out of their belly, this referring to the Holy Spirit who would come inside and indwell after: his work on the cross was completed; he rose again after three days; he had ascended into heaven to be seated at the right hand of the Father. This indwelling of the Holy Spirit occurred for the first time on the day of Pentecost, when those who believed in Him, his disciples, received the Holy Spirit. The indwelling Spirit and the “rivers of living water” refer to the Holy Spirit satisfying the inner person enabling a believer to bear fruit.
What do you think about the partaking of the bread and wine at communion? Do the elements turn into the literal body and blood of Christ? Do they cause the child of God to grow spiritually so that they will evidence Christ-likeness to others? Or are they to be partaken of to recall what Christ accomplished for us on the cross. It’s interesting to consider that if a child of God continues to partake of communion and not grow, then could we deduce that it’s possible that the elements of the bread and wine could be partaken of for a different reason? If it could be determined that the growth of a child of God could take place in a different manner, then wouldn’t this call into question whether the bread and wine do actually become the literal body and blood of Christ? This conjecture will be presented in a later chapter. So, let’s continue on in this study as we have in the previous two chapters by looking at more scripture sections in order to gain insight as to whether the elements of communion become the literal body and blood of Christ. The verses that we will look at nest are taken from the Church Age, which is the age that we as children of God currently live in. © 2018 rondo |
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Added on November 30, 2018 Last Updated on November 30, 2018 AuthorrondoBLOCK ISLAND, RIAboutMy name is James Rondinone. I am a husband, father, and spiritual leader. I grew up in Massachusetts and began my own spiritual journey early on in life. I attended bible college having completed a.. more..Writing
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