Spiritual BlindnessA Story by Bishop R. Joseph OwlesAs Jesus was leaving from there, two blind men started following behind him, shouting out things like, “Have mercy on us, Son of David!” Matthew, for some reason, likes to double things up. For instance, Matthew actually has Jesus riding two donkeys into Jerusalem. I guess he thinks if one is good, two is better. He is like a Hollywood producer making a big budget remake of an older film. It is like in the 1990 remake of Night of the Living Dead, Tom Savini directs it so that two zombies attack Barbara in the opening scene rather than just one as in the original -- yet, in spite of the extra zombie, it is still essentially the same scene and the same story. Matthew also likes to streamline Mark. It is clear that sometimes Matthew just does not like how Mark tells a story -- Mark sometimes presents Jesus feeling or behaving in a way that Matthew is not comfortable with. Jesus seems to get cranky with His disciples a lot in Mark. Matthew also streamlines in a way that cuts out repetitiveness or awkwardness in telling the story. Matthew, like a good editor, cuts out what is not necessary when he can and “simplifies” the narrative. So it should be no surprise that Matthew’s retelling of the story of Blind Bartimaeus is streamlined into a story of two unidentified blind men. By making the story generic, and by increasing the number of blind men, Matthew uses the story to say something about the Pharisees -- they are blind! Yet, we do not get a glimpse of their blindness until the following story -- that of the healing of a mute. The Pharisees credit Jesus’ power to exorcize demons as Jesus being in league with the devil. The people begin to rightly grasp that God is working miracles through Jesus, but the Pharisees are calling the good that God is doing, evil. They are blind. The blindness of the Pharisees is a willful blindness -- they do not want to see. They call the good they see evil so that they do not have to look upon the good and see what Jesus is really doing. This may be from a variety of reasons. Regardless of why the Pharisees were blind to Jesus and willfully kept themselves blind, we cannot just dismiss it because we decide that Pharisees are bad people. They are no better or worse than we are. They have the same fears and motives that we do. So when we read about the Pharisees, we should not be dismissing them as “opponents” but as “us.” So the questions we must ask ourselves are: “How are we blind?” “What keeps us from seeing Jesus?” “Are we sometimes guilty of calling what is good, bad; or calling what is bad, good?” It is not helpful when we read the Bible to sit in judgment over the people we encounter in its pages. We should look for places where we identify with the people, even the “opponents” like the Pharisees. What can we learn about ourselves by looking at them? © 2013 Bishop R. Joseph OwlesReviews
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Added on July 10, 2013Last Updated on July 10, 2013 Tags: Bible, Jesus Christ, Church, God, heaven, earth, Holy Spirit, Christian, Christianity, teaching, apostles, ministry, kingdom, Catholic, compassion, paralyze, heal, sin, Pharisee, forgive, blind, mute Author
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