What is reality?

Many times, many, many people ask 'what is reality?'

Consider that reality is usually taken to be what one presently encounters. This seems to be agreeable to many. However, these encounters or events that we perceive by are only the superficial or "face value" appearances of what impresses our senses that we take to be reality.

Thereupon, we are impressed with only ungraspable, changing and fleeting encounters and manifestations. This may prove to be unsatisfying. In part, this illustrates that reality is not one constant and likely not static. We have many encounters and they may shift, so one may conclude there is not any one constant to be referred to as 'reality'.

More observant conclusions may allude that there are underlying operations that produce the effects that we encounter with our limited senses. Data from our limited sensory input proves to be superficial and not fulfilling. It may behoove some to explore what are the causes and sources of assumptions that are taken as reality.

It is usually a given that it is understood for physical appearances, that they are comprised of aggregated sources which change and adapt. Likewise for mind, the thoughts are comprised of multitudes of sensory impressions and other influences, not just one ongoing source.

Again, this not addressing here the dimensions of superficial reality that we encounter. Rather, this is directing to figure out how it is brought about.

Given a deeper meaning, it may be more accurate and astute to say reality is constituted. The surface impressions are fleeting, and so it is more conducive to perceive that whatever constitutes our impressions is what manufactures reality which will still be found non singular but rather multifarious

One may comprehend that there is more than what stimulates the senses by which assumptions are made. There is no one sweeping substrate whence veridical experiences all arise. There are many levels of development not perceived by humans senses and many situations are undetectable due to certain natures that we cannot readily bring to our attention if at all, e.g. the spectra of radiation. Hence, detection of manifestations may be elusive or non exhaustive.

Emphatically included, there must be regard for the invisible and unknown factors that even now are recorded, not just the empirical or assumed a priori object.

Question #2

How is it that events are ever changeable, that endless equations never produce one resolution?

Dreaded answer: There are no underpinnings or substrate whereupon anything can stabilize, hence the constant flux. The encounters are as diaphanous bubbles, and are not solid or durable in any way, rather more malleable, hence the detected fluxes.

Hence, events are not experienced in relationship as if fixed, frozen, or stationary immutable static.