The Bloodied Ground We WalkA Poem by Kristina MoulaisonA meandering rant at history's expense.This white skin betrays me with its blackened root. The blood soaked ground that rises around me cries out for the vengeance my countenance owes. Who am I to deny this wallowing of spirit, the invisible tattoo laid across my translucent flaxen shadow? Outside my window, in the ground, on the land by a muddy river, the tall grass murmurs, arrowhead and old glass mingling. Native hut specters scream from under the dirt.... “do you know where you are walking? Follow our eyes to the river and remember this place that was not covered with towering fort, boxed coffins. It once held- fire in the open air and brown bodies in fur raiment, the scents and sights of struggle and triumph laid bare upon the open plain, the smoke of agreement rising off a circle of men.
In the Charleston plantations of my ancestors the field's of white cotton burn still in the veins, the fingers, the backs of my daddies b*****d heirs. Are we, all of us, this master race, a sociopathic lot? Do we lean toward a heartless impotent throne, a wilted prick that must draw blood to satisfy? Will we never relent to gas and gorge this lust of plenty, bodies piled to our Babylonian skies, our white Jesus in his alter boy frock awaiting our triumphant, expected return?
They too have purchased this land with their blood. I sit upon the ivory towers they built, my weight a sack cast upon their backs while my mothers drank tea in the shade.
Would that we walked in our own blood, red cotton dresses, whip stripes oozing over blackened veins, our tarred and feathered hearts smoking with our blazing fire tinged hair, our lineage redeemed only with the drinking of our father's own blood as it is poured out on the hills above us, our sins rolling down like hot lava, skinned, red devils burning in the light of a raging sun. How can we atone for an inheritance born on the backs of someone else's father? How can we rest in the shade of another man's tree as we gingerly suck the light from the eyes of his children?
Would that Valhalla would rise and call them blessed that laid down in Gethsemane and waited for a dove instead. That we would lay Ishmael upon our own alter on the sacrificial day and find for ourselves a god who does not require blood to sate his lust. That we could be born again into that new image Jesus plead and wept for, but we did not listen, we never listen. Our old gods march, Mayan and Aztec skulls stacked in the streets, a pleasing aroma to the gods we have named.
Our third reicht's chorus, an anthem to reigning hearts, that our gods be raised above others, their name above all names our god above all gods, Ishtar and Isis, Yahweh, Allah and Elohim, our god is thirstier than your god, he owns life and HE IS the better death. You will see him and fear.
We prefer this worthy destruction to truth, to peace, to love...it is for death that we were born and it is for glory that we live on the backs of our brothers one selling another down the river to another land all of us are slaves to survival's palad story, as we crawl out of the mire and into light, it is a slow march onward, converting funeral dirges into palatable hymn to the same tired end.
Why can we not in a land of honey choose to take another's hand instead of running ahead, alone? It is for this that we were born, unlike Ayn Rand's anthem- to tell, can we not, another story, without drinking anew a martyr's fresh death for our god's virgin sacrifice.
Can we yet find our own sweet rest in 'as you have done it unto the least of these you have done it unto me' and lie down in the grass, the lion and the lamb on a hill toward an ark that can hold ALL
of tomorrow's children?
© 2014 Kristina MoulaisonAuthor's Note
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Added on April 2, 2014Last Updated on April 7, 2014 AuthorKristina MoulaisonBellingham, WAAboutI write. Read me. We don't read and write poetry because it's cute. We read and write poetry because we are members of the human race. And the human race is filled with passion. And medicine, la.. more..Writing
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