KierkegaardA Story by anandboseIt's an analysis of Kierkegaard's Works of Love
Kierkegaard
asks the foremost question: is believing in love possible? Is it physically
tangible? Is it an emotional product of the mind?
Kierkegaard
talks of two forms, one being spiritual and eternal and the other being spatial
and temporal. Divine affection of God is spiritual and erotic passion is
earthly, historical and temporal. Affection of
Christianity is non temporal and non-historical. He is using Plato’s concept of
forms. Divine affection is an ideal kind
of love. I would love to merge Platonism with the thoughts Kierkegaard. Divine passion
resides in the Father and the Holy Spirit and can be seen, heard, loved and
felt with Jesus the son. Again
Kierkegaard goes on to expostulate that human affection is embraced by the divinity of
Christ. He uses a metaphor to illustrate the point: ‘the quiet lake is deep
down fed by hidden springs’. It is a
divine emotion that can be seen, felt, touched and heard by the heart. Love is
based on the maxim of experiential sharing. When we try
to experience God’s feeling for us we must be in a state of fear and trembling,
in other words, being overwhelmed. Kierkegaard
makes a bifurcation of love. There are three forms: and they being: erotic,
that of camaraderie and biblical that being love they neighbor. Christ has also
said to care for our neighbor. Neighbor
exhorted in the Bible refers to the other. The other is historical entity.
Loving the other as a divine injunction is not an easy task. Kierkegaard illustrates
the parable of the Good Samaritan. In his
treatise: Works of Love, Kierkegaard exhorts us to love God and love our
neighbor. Loving God is the highest form of love. The author exhorts
the poet to glorify God and also pay compliments of celebration friendship and
Eros. We can show our love to God by glorifying, adoring and praising him. Kierkegaard
also talks from the Gospel of Luke: When you are calling for guests for a wedding
banquet, call not the rich and the noble, but call the poor, the blind, the
maimed and the lame. In doing so we are doing God’s Will in Heaven. Again he
goes on to say: ‘Love is the fulfillment of law’. The law here refers to the 10
commandments. With Christ, even if we sin, we have the option to repent and get
forgiveness from God. The Love
shown by Christ, by dying on the cross to save us from our Sins"becomes a
Binary Fusion of glorifying both the marginalized and the privileged, whereby
all are called as invitees to enter the heavenly realm and live eternally with
Christ. In another
context, the apostle Paul says: ‘love is the sum of all commandments’. We
adhering to love have to obey God’s commandments. We have the option of our
sins being forgiven by praying to God in true repentance. Kierkegaard
in his narrative expostulates: love is a matter of conscience. What is conscience?
It is the hidden throne of God dwelling in the mind of man. It is be conscience
that we obey God and we honor our neighbors. We have to love God with a pure
heart. Love exhorts
us to shed of our envy, doubt and deception. Love hopes all things, by love we
conquer our sins. By loving God and making a prayer of repentance we can
develop a harmonious relationship with God
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Added on April 27, 2019 Last Updated on April 27, 2019 Tags: Kierkegaard, Works of Love, Literature, Literary analysis, Philosophy AuthoranandbosePathnamtitta , Kurianoor, IndiaAboutThere's a joke about me that when I was baptized I pissed on the cassock of the priest and my tryst with iconoclasm being then I am a Hellenic Philistine, an Existential Nihilist, a staunch Epicurea.. more..Writing
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