EmpathyA Chapter by PaulSection 4 of The Me Primer 4 Empathy
I believe the imagination I have is unique in
the animal kingdom. It is unique as a giraffe’s long neck is unique, as an
elephant’s trunk is unique. Until it is proven to me that other animals imagine
in the same way that I do, I will maintain this belief. I can imagine a way of
living that is not subject to my animal instincts alone. I can create and
follow a code of conduct that gives me the confidence to know that I am not at
the mercy of basic animal desires, my own desires or those of another member of
the society I choose to dwell in. This evolutionary mutation, or honing of an
element of my animal brain, also allows me to put myself in another being’s
place. It allows me to have empathy for another. Empathy is a product of
imagination that pushes me to seek justice not just for myself. It pushes me to
work with others to build a society that relies on a code that promotes justice
for all of its members. To me it is empathy that is most important for forming
a society that is just. My notion of empathy is formed from the biological evolution
of my inherited brain and the day to day evolution of my thinking. I think that
my ability to empathize and to put aside empathy may be one of the most
important aspects of my brains ability to imagine alternatives to my animal
instincts. Perhaps variations of my instincts would be a better way to put it. I am talking
about empathy not sympathy. There often seems to be confusion regarding
these two terms. I do not want to imply that just feeling pity for another is
what I am talking about. Using my imagination and experience I ask, what can
another human experience that I cannot relate to in some way? I use empathy to
mean that I am trying to understand another’s circumstance by imagining myself
in their circumstance. What if the saddest thing that has ever happened to me
is the loss of a beloved pet. Why can I not empathize with someone who has lost
a human loved one. I can feel their pain, relatively speaking. I can say, “I
know that feeling of the saddest I can be and I can imagine myself in your
situation”. “You cannot compare the loss of a dog to the loss of my father”
comes the retort. I say that I can imagine the pain. In this instance empathy
is remembering the saddest I have been and relating it to someone else’s
experience. I can also imagine losing my own father. Empathy is using my
imagination to feel what this other is feeling. When someone tries to block my
efforts to empathize, then walls are formed and those walls will only get taller
and thicker with each block. This can happen in racial, national, and gender
situations: “you can’t know what it’s like to be me”. A more specific example
would be: “you don’t know what it is like to be black when the police pull you
over”. Can I, a white person, call to mind a time when I felt frightened or
angry because I felt I was being picked on or felt that I was not going to get
a fair hearing in a situation. If I can call to mind my worst moment with such
a situation and imagine it happening several times, then why can I not
empathize? I have to give some perspective: “I felt I was treated like that one
time and I remember how angry I was, so I can imagine how this more consistent
and intensive situation must be making you feel”. Allowing empathy can be as
important as giving empathy in order to keep walls from forming. Breaking down
such walls is not easy and I must understand that power is being given up by
allowing such empathy. I do know
that my empathy withers when someone keeps telling me that I have no idea what
it is like to be them. I have known people who have had horrible things happen
to them. They make their sadness, or their anger, so unique that I cannot
understand it. There is always something to separate us. This not only makes
me feel more separate from a person but can, certainly in extreme
circumstances, push me toward those whom I more closely resemble and who allow
my empathy. I do know that when I am comfortable empathizing with those who do
not superficially resemble me, then I grow more comfortable with those superficial
differences. "I cannot imagine how you must be feeling" is the reverse
of empathy. It is lazy and will not be helpful to a mature relationship. I do not
want to paint empathy as an attribute that only leads to wonderful ends. There
are times when I may have been too empathetic; times when whole societies have
been too empathetic. The best way to show the importance of empathy is to give
an example of when I have had to put aside or lessen my empathy. This would be
when I am thinking about killing or hurting other animals. I need to put aside
or lessen my ability to empathize when I am defending myself against other
animals or killing other animals for food. I have to block my ability to put
myself in another’s place in order to do them harm. This understanding, of when
not to use empathy, convinces me how important empathy is to the progress of the
human animal toward a just society. Empathy allows me to see myself in others
and to give them the benefit of the doubt in many situations. It is in the DNA of
“do unto others as you would have done to you” and yet I cannot forget that
empathy must be put aside in times of imminent danger. I must know how to put
it aside even if circumstances when I truly have to defend my life, or stave
off starvation, are thankfully rare. If empathy were
at the forefront of decisions that could lead up to situations of imminent
danger, then many times these situations would not occur. I believe
that there have been very few large-scale, modern wars that were one-sided
attacks in which empathy would have been wholly detrimental. Raids on land
solely to take what others had was, for much of our history, a mainstay of armies. In recent years, more of a pretense is needed for attacking neighbors. The example usually given, of too much empathy, is the policy of appeasement just prior to World War II. The
Nazis aggressors seemed intent on subjugating and destroying whole
populations. But it is my inclination to think of World War II as the second
part of a very long world war that began with World War I. It then had a period of
relative peace between 1918 and 1939. In this context, I think of Nazis storming across
Europe and I wonder: what if America had empathized
with both sides equally in World War I? Would this war have ended in a
stalemate, with no clear victor? What if the winning side had been more
empathetic in the peace, would a less destitute Germany have been less of a
breeding ground for Nazis? Yet the stalemate was broken and the war reparations
put to Germany were harsh. Hitler took power and the Japanese military
extremists came to power in the Pacific, so they had to be dealt with as
imminent dangers. In this context I know that if I empathize too much, I will
not be able to do the things necessary to avert my own subjugation and possibly
my own demise. In one-on-one situations an imminent danger, and the danger of
employing too much empathy, can be even more apparent. When an individual
clearly intends to do harm to my person, and I react with empathy rather than
self-defense, I will suffer. I think it is easier to see the imminent threat in
these situations than on the larger scale. On the larger scale I believe that
the situation reaching such levels of violence should be rare, especially if
both sides of a disagreement are able to employ empathy toward their adversary.
This is why leaders, who are intent on going to war, have to first battle the
populace's ability to empathize. One of the first tactical moves is to make the
adversary unworthy of empathy. I feel now
that I have never been more empathetic as a person; that I am more empathetic
than my ancestors. I believe that many large populations of the world are more
empathetic than ever before in human history. I think this comes from living in
relatively affluent societies for generations and from diverse populations
having a variety of extended interactions. Perhaps leisure time, time away from
extreme hardship, also fosters empathy. And yet there are many individuals and
groups of individuals today who have little empathy for others. There is no
denying that there is great danger when dealing with adversaries who have less
empathy for others. There is no denying that a resolution is impossible when no
empathy is employed at all. It is sad to see well-meaning people finding ways
to dilute their ability to empathize. They are doing this because they fear
that they will be over-run by less empathetic adversaries. It is an awful position
to be in. The position of having to judge when too much empathy will endanger
individuals and perhaps whole societies. If I imagine myself in the place of a
soldier involved in front line actions, I cannot have empathy at the fore-front
of my thinking. But soldiers who never empathize are in danger of committing
war crimes. This quandary is nothing new and the numbing madness of it should
tell me how extreme a situation needs to be before I put myself in such a
situation. I need to
maintain empathy for those who consider me their adversary. I need to do this even
with extremists. In the long run I will have the high ground. I will have the
high ground because I believe that most individuals want to live with a sense
of security. A sense of security in the here-and-now and, if possible, the
near future. Most individuals will gravitate toward this higher ground of
empathy. They want empathy for themselves and their loved ones.
Such empathy in a society makes for more personal security and I think
individuals will be willing to tolerate many things to achieve this security.
They will temper even their magical beliefs to feel that they, and
their families, are safe. If I make my position the one that guarantees security
for each individual, regardless of their individual beliefs, then this will be
the high ground. I prefer to work toward this end rather than making decisions
based on what an extreme, magic intoxicated individual will do. There
are times this could cost me my life. There have been times in history when it
has cost societies many lives but, once the initial attacks are over, the higher
ground goes to those who employ empathy for the most individuals. The most
individuals will be drawn to this position. I see extremists limiting
themselves in ways that make them powerful in the short run and increasingly
vulnerable once they have finished their initial attack. These extremists come
from factions of all major religions and social belief systems. They cannot bear
to exist with other belief systems. In my mind they become a common enemy for a
diverse range of individuals. They meet on a circle at the point of
totalitarianism. The far left and the far right keep bending the line away from
individual self-determination, until they find each other at the hellish point
of executions and concentration camps. There are
just too many individuals who will not fit into the extremist’s ideal. Even those
who share some magical beliefs with the extremists, will not be able to maintain
living within such limitations. They will have children who will need empathy
or come to care for neighbors who need empathy. There will always be a need for
more understanding of diverse needs. I believe this need to fulfill individual
desires will always find a way to puncture the limiting veneer of any extremist
society. © 2024 Paul |
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Added on April 24, 2017 Last Updated on April 26, 2024 AuthorPaulAboutI am writing in the Mid Atlantic area of the United States, mostly non-fiction at this time. I am a song writer as well. http://songsongsongs.com Also of interest could be- http://bookstore.trafford... more..Writing
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