Unpatriotic Teenage Shooting Victims Continue to Thwart the Constitutional Rights of Joe the PlumbA Story by Seth CasonA stronger revision of a piece I posted here last spring. This version, which differs from prior drafts in that I didn't fall asleep at the keyboard, is finally the final draft.
Unpatriotic Teenage Shooting
Victims by Seth Cason
And every year now like Christmas some boy gets the milk-fed suburban blues reaches for the available arsenal and saunters off to make the news,
--Ani
DiFranco
He’s
healthy, well-liked, and unassuming. The world doesn’t know his name, but each
day he draws closer to the opportunity, the exciting possibility of knowing the
world. How many people does one meet in a lifetime? How many ways do they
change and grow through one another? This morning, Valentine’s Day, he walks
into his high school carrying a brilliant bouquet of flowers for his
girlfriend. He’s athletic, smart, his adventurous and extraordinary destiny is
not one he’ll take for granted. And now, he’s discovered a passion for writing;
he’s got talent, he has the knack. His favorite class is creative writing, He’s
there now, in that classroom on the third floor on this Valentine’s Day, and
when the fire alarm goes off, like everyone else he leaves his seat and steps
into the crowded hall. His
signature photo has become an archived default, the front page of a legacy most
of us will never know. It’s where the impact is most visceral. His face is the
strike of lightning that blasts the same place twice, three times, four, five;
it’s the boxer’s upper-cut that connects with your jaw. You turn around, glance
back, another connection. But nothing in this world is immortal, no one is
exempt from the laws of physics, gravity, diminishing returns. For now he’s a
supernova, he’s coursing away at light speed, and he cannot halt and return
home any more than we can reach, jump, secure our grip around his ankle and
never let him go.
Joaquin Oliver is seventeen years-old. He’s a fusion of strength and
serenity, standing snug and bundled in the foreground of a winter beach, a
black knitted skullcap concealing what may still have been the same shock of
artificial blonde hair as in his other candid senior year photos. Here, even in
this close-up his posture is obvious, powerful but relaxed, conjuring an
uncomplicated stoicism that’s upstaged and undermined by the extraordinary
noise inside his eyes. You can’t listen, you can only look closer, through a
magnifying glass or a chem lab microscope, and then you’d see the cosmos as
through an observatory telescope, the traffic jams of planets, galaxy clusters
giving chase, collision, and rebirth after rebirth; the upset of orbits, an
impossible turbulence of color, all frozen in time, incorporated, and composed
without a blur. A
Venezuelan immigrant who came to this country with his family as a toddler,
Joaquin would have graduated from Marjorie Stoneman Douglas only a few months
after that day at the beach. Just
a year earlier when he and his family finally became United States citizens.
Joaquin wasted no time in exclaiming on Instagram : “Mama, we made it!”
I
can only stare, the cogs and wheels of my brain slump over, melted like a
Salvador Dali nightmare. I stare, like he’s an equation I lack the capacity to
solve, yet everything hinges on the solution. I’m determined, possibly programmed
to scour for answers, for patterns and truths. It’s a futile chase. All I see
is a handsome, much loved young man who can’t possibly know that within a
matter of days his dreams and plans, his secrets, his volumes of stories and
the quiet wildness in his eyes, will be obliterated. And
like those who’ve gone before him, Hadiya Pendleton, the 15 year-old honor
student who performed with her high school band at President Obama’s second
inauguration; Danny Parmertor, a 16 year-old Ohio student whose brother said
“would have changed the world;” 6 year-old Noah Pozner, one of twenty 1st
graders gunned down in Newtown who, like Joaquin, will exist only as a finite
photograph for the rest of his twin sister’s life just to name a few of the
tens of thousands of Americans extinguished each year to appease the
insecurities of craven open-carry lunatics Joaquin’s death will not be
necessary. It won’t be an unavoidable crash or a speeding meteor that’s
impossible to dodge. It will be senseless, and it will ripple outward wounding
everything it touches. Reasons? There are more than a few, all twisted into one impossible knot. Take them to a chem lab and boil them down to their single most prominent element, and you’ll never guess what you'll find: $$$$$
“Look at where the profits are, that’s how
you’ll find the source…. They’re gonna make a pretty penny, and then they’re all going to hell.”
-----Ani
DiFranco Does the fragility of life, the impudent, indiscriminate slaughter we’ve come to witness daily ultimately elevate and strengthen our perception of this human existence, or does the constant worldwide onslaught diminish it, reducing us equally to the status of animals? If he exists, God has proven that he doesn’t play favorites. No one is exempt. Whether it be church congregations mowed down by radicalized bigots or wedding guests perishing at the hands of an uninvited suicide bomber, the senselessness takes a heavy toll not just on our identity, but on our perception of reality itself. Culture is not a static concept. It’s in constant yet subtle flux, but we humans are remarkably skilled at adapting, particularly if our survival hinges upon it. Since the 2016 election, more than a few of my friends and family, as well as waiting room strangers, train passengers, checkout-line customers, a diverse sampling of 21st Century Americans with whom I’ve spoken when not eavesdropping, have admitted to either temporary abstinence from all forms of news and social media or, on the understandable extreme, an unyielding and permanent renunciation from the miracle of unlimited data for the sake of their survival, their psychological and physical wholeness. But
fortitude of that caliber is anything but abundant among our species and
eventually we cave to our curiosity, to our gluttony for undeserved punishment.
Exhausted, we flop down and adapt to life inside a warzone. How many mornings
have you opened your laptop, your phone, your tablet, the television that
someone thought was ingenious to embed into your refrigerator, and you grimace
and gag through your daily news sites until you see it. You weren’t expecting
it. Mechanically, you stop. Once
you’ve seen it, it’s too late. You may have forgotten, but there to remind you
is that disingenuously drab headline that sprouts verbatim almost everywhere
exactly two days after only the most publicized incidents, the headline that
blasts a cold shockwave down your spine, makes your insides feel a hundred
pounds heavier and prompts your reasoning skills to call in sick. It’s
over twenty years old. but that headline triggers a sickening paralysis in
those who can’t click, scroll, or distract themselves fast
enough, as well as those who, like me, hover for a while, preparing, driven by
the need to know, the need to see and thereby attempt to make sense of the
senseless. By
now, I can’t help but wonder if we’ve all become collectively, uncomfortably
numb to that headline , its uninspired words, differing only in city
and state, pushed to the bottom of the page like a Montenegro prime minister by
the absurdity of Trump’s latest Twitter tantrum. These are the victims of the _______
_______ shootings. A
few months ago, when I first started dabbling with YouTube clips of Glee,
I came across the late Naya Rivera’s tribute to Corey Monteith, a major cast
member who had died of an overdose before the taping of the fifth season. After
a rapid, irreverent introduction, she stood before her fellow cast members and
began singing “If I Die Young,” a song that was new to me. Its lyrics invoke
implications of not only consciousness beyond death, but of a worldly
afterlife, a theory that in my Catholic school youth I’d have never questioned. It’s a heart-crusher of a song and a scene,
addressing an impenetrable mystery, a code I cannot crack. What does it mean to
die young for any reason? We take the future for granted, sometimes we’re
resentful, dreading everything. But what if your pulse, your breath, your
plans, all the love that stabs at your heart were suddenly annihilated, forever? What
can we glean, if anything, from death that will help demystify the mystery of
life? The
morning after the shootings in Parkland I was sitting in one of a long line of
swivel chairs facing the wall-to-wall mirror inside a generic mass-market men’s
barber shop, a place best described by a word that eludes me the harder I hunt
it down, but essentially it’s the opposite of “metro-sexual.” On
the television attached to the wall in the upper corner, news crews and anchors
and experts were covering the shootings rather than Trump’s daily b***h-fit. As
expected, someone in the shop launches their best Ann Coulter/ bayou backwoods
impression, one that I’m certain was never rehearsed. Lucky day: it was the old
man to my left. As frustrated as a first grader forced to finish an SAT test,
he huffed and mumbled while the unamused
stylist retreated to her safe place while mechanically clipping the remains of
his white hair. “Crazy!” he said, fidgeting in his seat, fumbling for a
foundation.. “Guns ain’t never killed nobody! You cain’t… like… arrgh.”
Quite the doctor of rhetoric, he was casting his reel over the side of
the boat hoping anything would bite, an argument or an agreement, an engagement
of any kind no matter how inarticulate his grumblings of indignation. I could
care less where he came from or why the violent loss of seventeen lives didn’t
bother him in the least. I simply basked in his frustration at being ignored. But
the reality he kept smothered beneath multiple layers of excuses spoke for
itself. This man was afraid. Not of becoming a victim, but afraid that after
this massacre, as has been the case after every gun massacre, a mysterious
deployment of ghosts, maybe, or a super-secret SWAT team composed of
genetically modified talking cats, someone, anyone, would be knocking on his door
later that day to seize all of his guns and firearm paraphernalia. And
the only fear more disabling? The fear that it would never happen.
In
the aftermath of the massacre Emma Gonzalez, as well as her classmates who’d
narrowly survived the violence, became the heroes, the voices of righteous and
unswerving dissent to an exhausted, hopeless country that in the past, even
after the shootings at Newtown, the Pulse nightclub, and other schools,
mosques, temples, and churches from Texas to New Zealand, could do nothing but
pray, and even that proved useless once the world saw this latest handful of
student activists gathered around the oval office in front of the former
President, a stable genius who made no show of concealing the “How to be
Human” crib notes drafted just minutes earlier by a harried underling. And
the moneyed, hellbound ghouls of the NRA threw up their hands, licked clean of
blood, and in true Pavlovian fashion attacked their critics and anyone else who
dared threaten their heaping coffers, even a group of teenagers who’d narrowly
dodged a barrage of bullets in their own school while watching people they’d
known for years, if not most of their lives, fall indiscriminately all around
them. Shortly
afterwards that handful of survivors multiplied into the tens of thousands of
students who graduated overnight into demonstrators, protesters who walked out
of their schools despite authoritative repercussions. Emma organized the March
for our Lives protest where, upon taking the podium, she closed her eyes and
stood in silence, as did the rest of the sweeping crowd, for over six minutes,
the duration of the shooting spree at Marjorie Stone Douglas. If I
could afford to rent a reliable time machine, I’d love to be part of that
moment. I was so proud of them. I’d love to be the one to tell them that, in
the near future, as of this writing, the NRA has gone belly up and LaPierre,
last seen shooting elephants in what may have been the same poach-park
frequented by the Trump brothers, is praying for a new Texas home to a God he assumes
is rather fond of him. How
righteous and merciful would our world be if we could legally kidnap, tar. and
feather those b******s from the annals of recent history who’ve thwarted all
preventative gun violence legislation in a scheme to further enrich themselves
to such preposterous heights as to inspire comic relief to anyone who can’t
see, in broad shameless daylight, that they’re damned, soaked in the gleaming
blood and brain matter of tens of thousands of Americans who essentially died
for that express purpose, to sustain the luxurious lifestyles of a handful of
people whose names we’ll never know, who’ll never feel an inkling of remorse
whether or not they connect the dots.
Children are literally being shredded because
of their pocket-lining policies. Black men are shot to death in the back or in
department stores or park benches while these imbeciles emerge onstage to
thunderous cheers and applause at conservative conventions for the rifle they
hold above their heads en route to the podium, and anyone who objects or
protests such injustice is immediately labeled a terrorist. But
we know all about them, how they won’t listen, they won’t change. We’re assured
by our journalists and bloggers and maybe a few congressional leaders that
history will condemn them by way of Matthew Hopkins or Cotton Mather and that
there will come a time, assuming the human race survives to produce future
generations, when every school-kid will groan, boo, or hiss at the sound of
their names.
Utter bullshit. Nobody will remember their names, assuming this planet
will still accommodate lifeforms that remember anything. It’s
not a crisis that’s unique to America. Ordinary citizens, especially in Central
America, are trapped, terrorized, and quite often gunned down should word of an
insurgent reach the acting authoritarian dictator, who won’t hesitate to order
the entire family of a single dissenter executed. Someone lecture the good
pastor about that. So
parents, after weighing the odds, decide that a sweltering cross-country trek
by any means necessary is safer than staying at home, because no matter what
these terrified children find once their stowaway train grinds to a stop across
Mexico’s northern border, nothing could be worse than the death and rubble of
their homeland. The
United States is their only hope. And Donald Trump, after an illustrated crayon
briefing prepared by his Legion of Doom from their headquarters beneath the
muck of an un-drained swamp, not only sabotaged that hope but turned it into a
nightmare. But
somewhere, possibly in Two-Corinthians, it is written: “Suffer the little
children, and forbid them not to come to me.” Delighted, the Trump
administration and its task force dismissed the second half of that verse and
built concentration camps and enforced policies that knowingly, forcefully, and
shamelessly separated hundreds of children from their parents, some
permanently. “Bad hombres,” our former President
Spanglish’d at us. Meanwhile, his supporters desecrated Jewish cemeteries, pissed
on homeless people, and murdered their civilian political enemies by plowing their
cars into crowds of protesters. A couple of years ago, when the violence and destruction of Aleppo was making international news, one publication ran a chilling, illustrated piece covering one by one the stories of five Syrian children who sustained fatal injuries from bombs, shrapnel, or poisonous gas while inside their own homes with their families. The first photograph showed a team of doctors surrounding a bloody, unconscious toddler, and that was all I could take. I signed off, veered away from that site like a car swerving to avoid a moose, or in my case, a gaping black hole of guilt.
Guilt for backtracking, rewinding, hoping to record over that sickening
image. Guilt over my cowardice, for fretting over my shattered comfort zone.
And of course survivor’s guilt of American privilege. Looking at those
photographs sparks a chemical reaction, that same equation that’s impossible to
solve, probably because there’s no answer. But
each time that blunt and tiresome headline surfaces amidst each aftermath, my
resistance clicks on, as does, in my own way, the need to approach the casket
and peer inside. Strangely enough, after the Pulse nightclub shootings my
research into the identities of the victims was aggressive and spontaneous, its
immediacy attributable-- I’m guessing-- to my being a gay man, and I mourned,
paced in frustration, concentrating on what they must have been thinking: “Why
me? What did I do?” My
cursor hovers over the headline like an airplane circling in search of a
parking space. My resistance, under the guise of good sense, suggests I do some
pull-ups, maybe catch up on my digital comics subscriptions. I ask myself, my
bad but common sense, what the hell I expect to glean from this. I have to prepare,
to make sure; already I’m trembling. When it’s time I just go for it, wishing
instantly that I hadn’t.
Within seconds I’m face to face Joaquin Oliver for the first time.
--Roy Zimmerman For many
of us, home life during our teen years was often one sponsor short of a cage
match, but for Joachin, his mother was “his rock,” which is why I think of him
each time I hear the first verse:’ Lord, make me a rainbow The
song, however, blurs the lines between life and death, heaven and earth. In our
haste to exact justice, restore equilibrium while trapped inside America’s
hopelessly impossible gun culture, we find comfort in believing that the
victims were compensated with eternal peace and joy, as we would with any
departed loved ones. I
still hold on to a sliver of such hope even though I’ve gravitated toward
“non-believer” status. When those that I hold dear begin to pass, I’ll no doubt
adopt the same fallacy, that they’re dead but alive in the paradise that Jesus
promised. No hassles, no stress, no worries. No change, no growth, no
purpose.
Believe what you will believe. I
don’t know what to believe. And
should we disagree, we’ve amassed enough evidence in social sciences these past
few years to at least walk away with a few ounces of common ground, which
doesn’t amount to a hill of baked beans if one party lapses into the
convenience of psychotic denial. For years, they’ve believed with all the
passion of a religious fanatic that no, it’s a not a sleazy NRA slush fund
scam, the government really is coming for everyone’s guns. Oh, what the... "HOT
DAMN the black guy’s gone. Now there ain’t nothin’ in Washington except old
greedy white slobs and young greedy white bimbos. My guns are safe!"
Immediately, the NRA started hemorrhaging cash.
Once, I was a believer. But
inevitably, hard arctic logic crashed like a fallen tree in the middle of my
road to Mass, and now I can do nothing but marvel at the horror, the
unapologetic unfairness coursing like dark matter through the human experience.
If this consciousness and this world are all we have, there’s no greater
abomination than robbing someone of their life, thus robbing others of the
chance to say goodbye and still others the opportunity Like all of us, the odds of Joaquin ever entering
existence in the first place were one in 400 quadrillion. And
that infuriates me more than anything. The atrocity of an eager young life
exterminated and left to die where it fell. There’s nothing I can write about
him, or Cassie, Rachel, or Trayvon or Danny or anyone that will do them
justice; the best I’ve got is that this did not have to happen. They did not
have to fund Joe the Plumber’s pathetic weakling firearms fetish with their
lives, nor did their friends, families, and those victims who survived, all of
whom will suffer trauma and loss for the rest of their days. But
there’s one thing I found that I still keep, that shatters the barricades of my
cynicism and hopelessness, reminding me that my responsibility isn’t to grieve
over or dwell upon the world’s brutality but rather, for the time being, to
know where I stand and who I’ll stand up for. And what I found is a photograph
from an article I came across about two years ago, one that I bring up when I
lose perspective, when misanthropy sweeps like a disease through my good sense,
swift on convincing me that it is my better sense. The Syrian refugees photographed here have survived a dangerous, horrifying journey and, miraculously, have landed on the island of Lesbos where they are welcomed, even physically lifted onto steady ground by Greek military and volunteers. It’s over,” the boy is thinking. Although they’ll face plenty of new hardships upon setting foot on land, this moment captures the end of by the longest but hardly the cruelest trauma they’ve survived. They’ve lost their homes, their friends and family, their possessions and their identities everything except each other. A kaleidoscope of a hundred congested emotions converges through the boy’s tears; that they are hated, that people they’ve never met want them dead for reasons that have nothing to do with anything they’ve done, how could the probability of death not proven welcoming? He can’t believe they survived, that, although they were left with nothing, hope prevailed. It’s over. It’s just beginning.
“We’re safe,” his disbelief veering into shock. “It’s
over. We made it.” And if I hear one more
time about a fool’s right to his tools of rage, I’m gonna take all my
friends, and we’re gonna move
to Canada, and we’ll die of old
age.
--Ani DiFranco “To the Teeth”
© 2021 Seth CasonFeatured Review
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2 Reviews Added on September 14, 2021 Last Updated on September 14, 2021 Tags: School shootings, Firearms, Politics, Parkland AuthorSeth CasonAlexandria, LAAboutHumble, aspiring, and highly frustrated writer with no affinity toward or aptitude for computer-ism-- although I'll choose MS Word over a typewriter any day, thank you. See?-- Humble. Along with poetr.. more..Writing
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