Or: I Lost Everything in the British Invasion
It’s impossible to remember the exact weather
conditions on that important night in February, 1964, but - according to the
childhood memories that linger in my mind - I probably could have gone outside
to relieve myself and watched my piss freeze in mid-air. A tiny arc of golden
hailstones dropping to the ground in a town remarkable for being unremarkable,
in a quiet corner of Nebraska.
Inside the house, though, we would have been quite
cozy, despite the cold. Nine of us in the living room - several of us sitting
on the floor - as we watched Ed Sullivan introduce the next act.
We were a religious family: not the least bit
sophisticated. But even we understood the running joke of such a stiff and
uncomfortable man being host of one of the most popular shows on network
television. The heavy hitter of Sunday night. To this day, my brother does an
impersonation of Sullivan that's right on the money.
(Keeping in mind that, for his impersonation to
really work, he needs an audience of a certain age - Ed Sullivan’s “shew” was a
loooong time agoooo).
Moving in his restless way, Sullivan had arrived
onstage to introduce the latest “sensations” from England. We couldn’t see the
colors of the stage set the show had put together for the Fab Four. Our TV only
had black-and-white. Nor were we getting the greatest sound (just the one
speaker).
But all of that hardly mattered.
Having just turned twelve, the month before, I was
as prepared to be impressionable, then, as I am prepared to be analytical now.
That young self was like a machine for measuring the weight of snow - while my
strict Calvinist training reminded me (every day) that the worst thing I could
ever do would be to show how I really felt.
So … a paradox. As I witnessed the beginning of
the end of Calvinism - along with my own “great awakening” - it was impossible
for me (under the eyes of my parents) to bounce, or dance, or sing. I couldn’t
react in any way: other than to comment, to no one in particular, about the
screaming.
Along with everything else I heard on that
occasion, there was the screaming: starting the moment that Sullivan stepped
onstage.
It was a mystery to me then - the screaming. But a
symbol to me, now.
A scream is the expression of a desire so profound
that there are no words to express it. Screaming is a sacrament of desire, and
- as human desire is boundless - it’s no surprise that eventually the Beatles
were forced to stop playing live performances when the screaming from the
audience became so emphatic that the band couldn’t even hear the sounds coming
out of their own instruments. Of course, that was later: after the dam had
broken.
In 1964, it was the present tense: the dam
breaking. The beginning of the end of part of the Calvinist dogma that had held
our culture motionless during the ultra-prosperous 1950s.
For hundreds of years, Protestant thought had
dismissed sex as an unpleasant necessity. It was required to create children,
but - on the whole - life was better spent laboring, scheming, and denying
oneself for the sake of accumulating the great possible amount of money.
“The righteous are rich - and the rich, by virtue
of their riches, must therefore be righteous”. Calvinism taught us to believe
this. That power, possessions, and wealth (none of which Jesus had) were the
best measure of how a man stood before Almighty God.
If all this sounds familiar, that’s because much
of this point of view is still woven into our culture. The Calvinist worship of
money endures - and dominates.
But, beginning in 1964, the disgusted dismissal of
Sex started to be shouted down.
Even if Calvin, himself, had been barking
prophecies of damnation in Ed Sullivan’s audience, no one would have been able
to hear him.
As for me, sitting next to my father’s recliner in
my Nebraska living room, (and not screaming) I was puzzled as much as I was
entranced. Remembering my first look: it strikes me that it wasn’t so much what
the Fab Four “were” … as what they “were not”.
Money was always scarce around my house. We
weren’t able to afford many records, so we depended a lot on the radio (“radio”
still exists, by the way, for those of you who might be wondering). Local radio
was a continuous presence in our house, and my mother’s satisfaction was most
evident when the crooners came on.
Pat Boone. Johnny Mathis. Andy Williams. And,
especially, Nat King Cole. The musical equivalent of comfort food. Pancakes and
syrup. Macaroni and cheese. Peas and meatloaf.
Never mind that the re-assuring mood they were
trying to set might be just the thing for someone wanting to reach around,
discreetly, and unhook a bra. The music my mother loved (my father has no use
for any of this) came on soft. Wheedling: “Baby/it’s cold outside….” And mildly
Victorian: “I get misty/Just holding your hand….”
That was our domestic problem with Elvis. He was
just too vehement. We didn’t like to be pushed around like that.
Then along came the boys from Liverpool, and their
sound - their voice - their look - seemed exactly right. Not manic. But urgent.
Ironic. But not distant.
The exact rhythms, and melodies, and lyrics I had
been waiting for. Without even knowing what I had been waiting for.
That particular night, the lyrics had an
imperative tone: “Shake it up, baby!”; “I wanna hold your hand!”; “Please,
please me!/The way I please you!” (it would be ages before I fully understood
the sexual dimension of that simple lyric).
Yet the demeanor of the four men on stage didn’t
suggest that they were heavily invested in the event.
The Beatle on the right - he would enter into our
iconography as “John” - who had his feet planted on either side of the microphone
stand, as though resisting a high wind, wasn’t crooning at all. He was growling
(“Shake it up, baby!”): while looking around with a visible air of bemusement:
Thanks for coming … but who the hell are you people?
On the other side of the stage, at least one of
the guitar players was left-handed (like me): which would always dispose me to
like him better than the others. I didn’t know it at the time, but the
big-nosed guy on the drums was also left-handed. Compared with the population
as a whole, the Beatles were a festival of southpaws.
Reinforcing John’s air of detachment, the guys on
the left didn’t seem to be taking the situation too seriously, either. Although
they had to be aware that they were being watched by millions of people.
Those two guitarists were sharing a microphone:
occasionally doing a bobblehead kind of move that never failed to draw screams
of what sounded like agony from the unseen girls in the unseen audience.
In reaction to this: the guys on the left just
smiled each other, as though sharing some sort of secret joke.
The music was compelling. I’ve never heard
anything before - or since - that sounded so much like something I wanted to
hear again and again. Their first album (in the U.S.) was the first album I
bought with my own money: listening to it again and again and again.
There was that album. And all the albums after
that. According to the often-used cliché, that began the soundtrack of my life.
But they also gave me - and many others - another
way to be “cool”. Not Elvis-cool: since not many of us could replicate that
sullen look, the molasses drawl, the sweaty animal drive. It was also not given
to many of us to whisper in the footsteps of Nat King Cole:
“Unforgettable/That’s what you are….”
But John, Paul, George, and Ringo? That look of
airy dismissal. That willingness to find humor in just about anything?
As an earnest little baby boomer - filled up with
Bible verses - I thought I could replicate that. Let my hair grow out and face
the future with a smile and a shrug. The Beatles-type irony that I would spend
years of my life perfecting: That’s right … we wrote this song ourselves … kind of catchy,
isn’t it? … no need to scream though….
Like millions of others, I had been waiting for
these Liverpool boys: without knowing when, or where, they would show up. I
didn’t find them. They found me, as the sharp winds of February brushed through
our small town in the middle of nowhere.