The Procession and Glorification of the Holy SpiritA Chapter by Not A WriterThis is a systematic study on the procession and the Holy Spirit. A small article from me to you.The
Procession and the Glorification of
the Holy Spirit. by Ethan
Paz Why
Should I Read This Theology is the study of God;
however, theology should not be limited only to theologians. The Word of God
contains truths that will make one wise for salvation (2 Tim. 3:15). The Word
of God also builds us up spiritually (2 Tim. 3:16). The Word of God even
reveals to us Christ (Jn. 5:39). Ultimately, we read the Scriptures not because
it is commanded of us, but because we want to know more of God (2 Tim. 3:15).
By knowing more theology, we not only become more knowledgeable in the faith,
but we can also apply these truths to our lives. Theology applied is theology
learned. This article will be directing you
to the procession and glorification of the Holy Spirit. In this paper, you will
learn how the Trinity “began”, how the Trinity glorifies each other, and how
the procession affects our lives. After the paper, you will find the
conclusion. The conclusion contains truths as to how to apply the theology learned.
After the conclusion, you will find Appendix A. Appendix A is a diagram showing
the procession of the Holy Spirit. After Appendix A, you will find Appendix B.
Appendix B shows the glorification of the Trinity. As you read this paper, remember how
great our God is. Even while you read this paper, one should give glory to God
(1 Cor. 10:31; Col. 3:17). The
Procession of the Holy Spirit The
Trinity God the Father: From the beginning of the Bible to the end of it,
God is shown as eternal. Genesis 1:1 says that God is eternal. Time did not
exist until the universe was created and we know that God created the universe.
Many bible references explain the eternality of God (Isaiah 57:15; 1 Cor. 2:7;
2 Tim.1:9). Since God is eternal, it is impossible for Him to come suddenly
into existence. Hence, we say that God is unregenerate. God the Son: Jesus is the Son
of God. The word Son seems subordinate to the Father (Jn. 5:19; 5:30). However,
Scripture proves otherwise (5:18). Jesus is God (10:30). Hence, it is of no
surprise that Jesus has had a long history (1:1-2). However, seeing that Jesus
is, in fact, a Son, Jesus cannot be unregenerate. Jesus is regenerate (Heb.
1:3). When the sun was created, how long did it take the ray to be emitted from
the sun? No answer can be given for this question, for when the sun is so is
the ray. God the Spirit: The Holy
Spirit (Parakletos) comes from (proceeds) God the Father and God the
Spirit (Jn. 15:26; Gal. 4:6; Rom. 8:9; 1 Cor. 2:11). When the Bible talks about
the Spirit of God or the Spirit of Christ, it is referring to the Holy Spirit,
most of the time. We have two processions, but we have one Spirit (Rom. 8:9). Two
Different Processions Spirit of Christ: When Jesus
sends the Spirit to us from Himself, it implies that the Spirit proceeds from
the Son to the Father than to us (Gal. 4:6). So the Spirit that proceeds from
the Son to the Father than to us grants us the ability as adoption of sons
(Rom. 8:15). This in return grants us every spiritual blessing (Eph. 1:3) The
Spirit of God and the Spirit of Christ both give us different blessings because
of the different roles God the Father and God the Son play. Spirit of God: The Spirit
that proceeds from Christ is as unique as the Spirit that proceeds from God. As
Christ fulfills a differing role than that of God, so is the Spirit maintaining
a different procession from God the Son and God the Father. Whereas the Spirit
of Christ offers the adoption of sons which in return grants us every spiritual
blessing, the Spirit of God offers us the opportunity to know the hidden things
of God (2 Cor. 2:10-13; Col. 1:27). One Spirit: However, these
two seemingly different processions are yet by the Holy Spirit, not Holy
Spirits. Romans 8:9 shows the equality of the Spirit of God and the Spirit of
Christ by stating, “You, however, are not in the flesh but in the Spirit, if in
fact the Spirit of God dwells in you. Anyone who does not have the Spirit of
Christ does not belong to him.” Though the processions from God the Father and
God the Son are one of its kind, we see that the processions from the Son and
the Father are of one Spirit. The procession that comes from God goes to Jesus (Rom.
8:9; 1 Cor. 2:11). The procession that comes from Jesus goes to God (Gal. 4:6;
Rom. 8:9). The Holy Spirit maintains the ability as the adoption of Sons and
knowing the mind of God. Transferred
Processions The Ability to Adopt in God:
We have two different processions. However, how does the procession from Christ
go to God or how does the procession from God go to Christ, seeing that the
Spirits proceeding are different? Although the Spirit of Christ gives us the
adoption of Sons, we see that God gives us the grace to be adopted (Eph. 1:5).
The Sonship of Christ is given to God by the procession, and God gives us the
grace to be adopted. The Ability to Know in Jesus: The procession that comes from God to Jesus is no
different from the procession from Jesus to God. After seeing 1 Corinthians
2:11 in correspondence with Colossians 1:16, we know that the procession from
God to Jesus grants Jesus Omniscience and Omnipotence. However, when Jesus
becomes incarnate, Jesus limits His Omnipotence (Mat. 4). Jesus also limits His
Omniscience (Jn. 11:34; Mt. 24:36). Jesus is not lesser God than what He was
(Jesus not using His Omniscience or Omnipotence), for He still remained Omniscient
and Omnipotent (Jn. 3:16-19, 50-52). All the Same: The different
roles the Godhead plays does not conflict with Holy Spirit’s processions. The
two processions played are found common among the Godhead because the Godhead
attains the same attributes given which are found in the Scriptures. There is
no confliction in the Godhead by the Holy Spirit’s procession. Holy
Spirit’s Indwelling Receiving the Holy Spirit through
Christ’s life: The Holy Spirit maintains the attributes of God the Father
and God the Son. The Holy Spirit than gives these attributes to Christ Jesus
through the incarnation. When God sent His Son to earth, He also sent the Holy
Spirit (Lk. 1:35). The Holy Spirit was present throughout Christ’s ministry
(Isa. 42:1; 61:2). The Holy Spirit left Christ Jesus when Jesus took the sins
of the world on the cross (Ps. 22:1). When Christ died and rose again, His
righteousness was imputed onto those who believe in Him (1 Jn. 2:1-2; Rom.
6:23). As we have attained Christ’s righteousness that was in Christ while he
lived earth, we also attained the Holy Spirit, which indwelt in Christ (Rom.
6:3-11). When we believe in Christ, we follow His footsteps. Explaining Pentecost: Christ’s righteousness was imputed to us and the
Holy Spirit was given to us at Pentecost by Christ’s death. So how did God send
the Holy Spirit to the believers at Pentecost since this was the case (Jn.
15:26; Gal. 4:6; Rom. 8:9; 1 Cor. 2:11)? Although Christ’s righteousness was
given to us by His resurrection, the Holy Spirit did not come until Pentecost.
Jesus told the apostles to stay at Jerusalem and wait for the Holy Spirit (Acts
1:4). When the Holy Spirit did come, we know that the Holy Spirit came to us
from God by the Parakletos coming from heaven (Acts 2). Only God has
made triumphal entries from the heavens, up to this point (2 Kings 2; Mt.
3:13-17, 17:1-13). The coming of the Holy Spirit did come from both the Father
and the Son. The
Glorification of the Holy Spirit The
Holy Spirit’s processions, which glorifies The Holy Spirit’s procession from
Christ: The Parakletos procession
from Christ to God is adoption. Now this adoption, which was given to Jesus
which is now given to us, glorifies God the Father and God the Son (Eph. 1:5-6;
Col. 1:12; Col. 1:20; Philip. 2:10-12). The Holy Spirit glorifies Himself
through the adoption of the saints (Eph. 1:11-14). The Holy Spirit’s procession from
God: The Parakletos
procession from God to Christ is wisdom. Now this wisdom, which was given to
Jesus which is now given to us, glorifies God the Father and God the Son by us
fulfilling God’s will in our lives and by doing the works of Christ for His
honor and glory (1 Jn. 2:17; Jn. 14:12). The Holy Spirit glorifies Himself
through the wisdom of God by the saints (1 Thess. 5:19). When we have wisdom
for God’s will in our lives and do it, the Holy Spirit takes control of our
lives, and this gives Him glory (1 Cor. 6:19-20). The Holy Spirit in the lives of
Christians: When we are
filled with the Holy Spirit, this is when we glorify God by our works and give
glory to Christ Jesus (1 Cor. 10:31; Philip. 1:27). We give glory to the Holy
Spirit by allowing Him to reign over our lives. The Holy Spirit seeks not His
own glory, but seeks the glory for the Father and Son. God the Father and God the Son glorifying the
Spirit: God the Father glorifying the
Spirit: God the Father must not
only give praise to the Son, but also, give praise to the Spirit (Jn. 17:4-5;
Lk. 9:18-36). In a course of relationship, one will glorify the other (1 Cor.
13:5). God gives glory to the Parakletos by 1) giving the Spirit power
in influencing the world today and by 2) giving the Spirit power to seal those
for the day of redemption (Zech. 4:6; Eph. 1:11-14). God gives glory to the
Holy Spirit directly. God using the Holy Spirit’s power is evident through the apostolic
era in the book of Acts. Although the apostolic era is over, the Spirit moves
us by the Holy Scriptures (1 Cor. 13:10; 2 Pet. 1:21). Since the Spirit of
Christ and the Spirit of God are equal to each other, the two processions act
as gifts from God the Father and God the Son for the Parakletos (Rom.
8:9). God the Son glorifying the
Spirit: God the Son must not only give praise to God, but also, give praise
to the Spirit (Jn. 17:4-5; 9:4; 14:13). The Son gives glory to the Parakletos
by 1) the regeneration of the lost and by 2) the Son in the hearts of
believers, and by 3) acknowledging the Spirit’s through His life and the life’s
of Christians (7:37-39). Whereas God glorifies the Parakletos directly,
God glorifies the Spirit indirectly. Christ’s sacrificial atonement washes away
the sins of man and breaks the barrier between God and man, making the way of
the Holy Spirit freely available. God the Son also glorifies the Holy Spirit
through the processions (Rom. 8:9). Conclusion The procession of the Holy Spirit ultimately leads to the glorification of the Holy Spirit. Although there are two processions, the two processions are the same (Rom. 8:9). The Trinity is a clear expression of showing what love is. The Triad cares only for the glory of the other. The glory for self remains last in priority. By seeing the procession of the Holy Spirit, we can glorify the Holy Spirit by working the works of Christ. We can also glorify the Holy Spirit by having the wisdom of God and letting Him work in our lives. Understanding that we have the Spirit of adoption and the Spirit of wisdom in us, we all can glorify God the Father and God the Son. We can glorify God by crying out to Him through prayer and by working the works of Christ (Gal. 4:6). We can glorify the Son by simply remaining steadfast in Him (Col. 2:6-7). With the Triad on our side, who can be against us?
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1 Review Added on April 9, 2011 Last Updated on April 9, 2011 AuthorNot A WriterKyoto, MI, JapanAboutJapanese writer Into all things anime 日本万歳. どんなに頑張っても私を見つける.. more..Writing
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