Love's ambition

Love moves in mysterious ways

Chapter 25 Love's ambition

True love, Charles figured, comes in two different ways. Firstly, it expresses itself as the commitment of one individual to a course of action that preserves the sense of the joy and pleasure in one's experiences.

Secondly, it comes to be expressed as a consensus in a society or organization, for the cultivation of a common good and giving.

There is a significant discerning quality between the two, and in time, grows to indicate a clear line of separation in that which we had perceived as being one. The experience is quite a stir to one's state of mind and existence.

The issue of identifying the physical, simply engages a pointing finger. The issue of what are passions involves, bringing your hand to bear on issues.

However, the two in combination with each other, do not represent the all of our experiences. Neither does it connote a sense of reality. For that, one has to journey further in search of what we ourselves, as the human experience, bring as determination to these issues.

Charles, as was his practice, steered his bicycle around in the campus and moved about at random. He had completed the report and had submitted it to the administration office of the Brunei Sultanate. He was scheduled to leave Malaysia for India the following week, but was awaiting confirmation.

His proposed study into the Indian psyche intimidated him. The Indian pundits who were conferred with titles like Cakravarthi, meaning Emperor, by the Indian government, were men who resembled the sages of old, who wrote the vast literature on life, called the Puranas. In the living, this came to relate to our creation and destruction. Such literature continues to be poured over by the minds of the new elite and has to a large extent, stood the tests of time.

However, Charles was convinced that it wasn't the work of merely the Indic identity. At the time of the Mahabaratha , the region that produced the work, is reported to have spoken Aramaic and Greek. Even earlier, at the time of the Vedanta , which based itself on the Avesta of the Zoroaster tradition, the language may well have had a relation to the Semitic population.

To take to such a study, a student needed to walk on carpets that was constantly pulled from under their feet. The challenge would in many ways resemble a pretty baby contest, with all the mothers fussing for an approval of their tutelage.

Bob paid for the sandwiches and walked over to the benches by the trees. As he watched the cars drive by, he realized that his constitution for the day would not have taken to a sit-down meal indoors. He was that way and it continued to fascinate him in the way that he brought a sense of esteem to his work but it was always steered into other directions by others.

He pictured the Mad Hatter's tea party and viewed in his mind's eye, the many cups of tea that was placed in front of empty chairs at the table. Effectively, the party was being led by only three people and a little companion who was prone to sudden anxieties.

The engagement of willful stimulation to one's experiences of life's phenomenon, is not in itself a matter of great concern. One has no other choice in the matter. But how to steer and administer to the output from such a stimulation would be a matter of great interest to everyone.

In considering that one is putting one's back into the experience, is an assurance of the integrity of the output, however, such a back, in such a phenomenon, becomes difficult to control. Certainly, a bull in a field, munching on its meal and feeling aroused, may be excused for experiencing both aspects of love's ambition. However, when it brings such an ambition to the cow , it may involve a lesson in the propriety of pleasure, where such a lesson creates acceptance of another possibility of the true.

In the spring, when the pollen of flowers and the viral nature of the human effervescent is in the air, such acceptance, merges with the living individual in his endeavors, in a correct understanding of one's literal compliance with the will of creation.

His way ahead was clear but it would take a route that would be a high integration with the stimulation of the environment. He had to decide if he would allow for it.

Susan never believed that an individual will or knowledge may in that way be engaged for effective action. In the mind of a woman, there are an infinite number of things that come together, between both the self and the environment, that produces the result suitable for the society's continued survival. And it concerns her personally, on account of her involvement in it.

She knew now why the lady serial killer in France, was chopping off the pricks of men. It would not be possible to persuade them to quit the obsession with the mastery of love and to cultivate a collective social responsibility of love.

She was in Spain as the first leg of her tour around Europe. She hoped to go to Portugal after that.

She thought of the writer, Ernest Hemingway, who traveled in the area and wrote of his impressions, as expressed through the stories, in the lives of the people, he may have encountered. However, his method was one of taunting the bull into a provocation to act.

Failure in such situations is not an option, the male individual would care to exercise. Hemingway sought to love with the sense of love's mastery. She thought, he should have brought himself to merge in the ambition of the world itself and draw from it such loves that it had a mind to share.

This, Susan figured, is the experience of her father. In relation to this, she wanted to discover her own role in making that process succeed. To persuade the father to view the world experience collectively, rather than singly.

To do so she would have to bring herself to a greater management of the issues. The BMW motorcycle, she was riding, was a delight to handle. However, she wondered about a Harley Davidson. Or maybe someday, if the company ever considered it, a Rolls Royce.

All three are the product of the new generation in the world, come into a maturity of the new experience of life, a product of our own efforts over the centuries. What it took, was to discover in a global context, what the will of mankind has been about. In that we are ensuring the best security for our own personal safety.

Born into great heights of thought and passion in these times, the current and future generation must be viewing themselves as mountain dwellers, in search of a balanced and comfortable life. In seeking such an objective, they would do well to look for that pass in the mountains.

                   The End

Reviews

[patricia]

An absolutely fabulous book. It has been a privilege to read your work. I intend to read it several times, so many of the issues were of interest to me. Thankyou so much.