An Apple of an Appellation

The Rock of Norm Series : V

Body language does not speak in words. It tunes in to an internal image of want and makes curious suggestions. Our self expressions are followed closely by the intended meaning of what we said. It is the constant partner and does not leave our side. This raises a variety of situations that point to our will and intent.

 

The Pharaohs of Egypt represented a youthful disposition to life's many encounters. In an early experience of the world, creating a command on issues relied on the suggested consensus that it is ' our common good.' There is no further need to bring a greater enforcement to that command.

 

We subscribed to a common view regarding God and the source of creation. We bore with us the suggested realization of what we are as people. ' The great God Ra has spoken,' may have been a common appellation, like an apple, with which we attributed the purpose and will of our actions.

 

In such a common environment we give rise to one individual in all our experiences who is the epitome of our desires, intent and actions. To say for instance that ' The Great God Ra seeks to have sex ' is to refer to a common understanding of our needs as a community and to create the suggestion with reference to our confessions … not an argument that proves the point.

 

In seeking a union of the world's purpose today we must certainly intend to return to this point in our early experiences with regards to intent and meaning. To do that we engage the existing instruments of the world, as we have cultivated them, and bring them into application. In that we find the convenience of the American experience of self will combined with a liberal global identity of oneness and the loudness in which they express it, useful.

 

I have been in the habit in recent years to apply such an appellation of oneness and separation with regards to my experience of the Meso-American identity. It is such a force of will with regards to freedom and liberal thought that I managed it into a modern identity of the God Ra. My personal experience of living with Ra is similar to living with the American experience in the social mannerisms of the world.

 

What do I mean by social norms? … did I intend to say it? … is it a representative understanding of the passion in our collective experience? … I attribute that to my friendship with the good natures of the Americans … oops! I mean Ra. It is a deeply personal representation of my own life lived in these times combined with a history of past experiences of the people of the world.

 

In much the same way I expect that it is true of the collective experience of Americans, not one individual American. In that my view of the world is as Lokas or localized personalities ... with the lands of the Americas representing the individual and the lands in the rest of the world as the social self. It works for me in the Indic experience.

Reviews

[Cole Hayley]

We subscribed to a common view regarding God and the source of creation. We bore with us the suggested realization of what we are as people. ' The great God Ra has spoken,' may have been a common appellation, like an apple, with which we attributed the purpose and will of our actions.

In such a common environment we give rise to one individual in all our experiences who is the epitome of our desires, intent and actions. To say for instance that ' The Great God Ra seeks to have sex ' is to refer to a common understanding of our needs as a community and to create the suggestion with reference to our confessions … not an argument that proves the point.


- I don't know why but that part really stuck out for me on this one, dayran. Great work as always.