The Law

Messages from Two Toes Thomas : V

Is there just one law that governs all things? That would suppose that there is no change in God's creation. In keeping with the times man has enacted new laws almost every 500 years. These add onto our past experiences and sometimes they change these practices. We call this modernization.

 

In the Markandeya Purana, there's mention of an early development of form and impulse, but the text is written with such an abstract view of the experience that the modern reader is left wishing for greater clarity of syntax. It is the view presented therein that in the beginning was mind and it was simply the one mind of God.

 

It intimates at an early form of man that was created with particles and electronic ions. He communicates to another man who in turn receives the communication and forms a passion based response. Together they may create a one experience as the mind and heart of issues. This optimizes our experience of ourselves and forms the standard for survival.

 

The receiver of the communication in a tumultuous sensation of experiences transforms into a woman. This is reported as the specialization of roles. Thereafter as woman she makes a home in the passions for the greater intensity of experience that it represents.  In an accompanying development, the creative process saw the birth of the anima that disposed of the original mind as ignorant of life and merely concerned with possibilities.

 

Markandeya Purana continues its exposition of early forms with the legend of  ' Jaimini and the Birds. '  In the Indic experience today Jaimini represents the atypical mind of technology, devoid of passion, but reliant purely on the intellect for the internal view it presents of possibilities.  His arguments against the concept of  war in the Mahabarata is available for review on the web. 

 

The law, be it of nature, God, man, physics or common sense, brings an extraordinary perception of its utility only on account of its relevance to life. We discover such relevance by our living experience and attribute a part of the law to the present. This is the ' is ' of our lives so eloquently proclaimed by Zen Buddhism saying such is life … and thus, such are the laws.