F**k Don't Care

Messages from Two Toes Thomas : IV

The specie Canis bays at the moon in an extraordinary experience in which its passions reach for that special something in its visions. The source of the passion is in the mind. In viewing the daily activity of the mind the passions accumulate an emotion of fascination. Such a fascination is the mind's fascination for itself. However it puts out the passions like a satellite to view and experience its genius and activity.

In the anima this special nature of the mind is beyond its cognition and understanding. However in man this comes into clarity as the will and nature of mind. The complications this can cause in a mind less trained is enormous. There are people who simply fall back to the anima level for stability and reject the notion of the mind's activity. In doing so they create a new notion of mind that is founded on the passions but attempts to pass itself off on a daily basis as mind.

This brings into view what we perceive in general as life in the world and defines our sense of the norm. It expresses our relations via the personality of the passions for the organization of societies. It expresses itself strongest in our needs to maintain an orderly structure that is stable and to ensure our common survival.

In such a situation, the passions are obliged to avoid detection of its nature. It justifies itself as a need for survival but knows its own detraction from the real. In mitigation, it does reach out to the true achievement of mind and seeks the many ways to do so. This creates an unusual need in us for activity. We need new songs, fashion, home design, relationships, food and so forth. This takes place on a random basis as if without guide.

In muddling through, our experiences record the phenomenon of our lives. We sometimes realize that to be cruel is as much love in situations of obsession and attachment. We examine all such possibilities and may depart from the purely normal as defined by the body mind of society. In Zorba, the man says, ' you need some madness to cut the bonds that bind.'

The condition is strongest in youth when the possibilities appear greatest for the attainment of the ideal. Youth tends to be very unforgiving regarding grown ups who have turned a blind eye for trying further. ' F**k don't care,' is an expression that rises from the Eyr. Its implications are quite intense on our view of ourselves as an individual. It overthrows governments, turns to new speech and songs, makes an individual drop out and enters into bizarre practices for the realization of its ideals.

For the record, we observe that we have come to a civilizing experience that may well be at its peak. Science, medicine, technology, political organization, education, industrial production, jobs has never been better, with the exception of economic cycles. We build good roads, trains, airplanes, ships to facilitate exchange. Satellites and communication systems inform a person in Timbuktu what took place in New York 5 minutes before. What more?

In coming out of the anima experience we established the bodymind state in which we were untested about most things we cultivated. It functioned on a wish fulfillment of some sort. This experience extended over a period of almost 10,000 years since we learnt to speak. Today after about 2,000 years of attempting to reach the ideal we realize that our ideals, like archaeological structures has been simply piled up on the old.

As a rebel with a cause today, our realization is that the cause we seek is in our individual selves. We have to re-invent ourselves and we have to do that as individuals without disrupting the normal course of societies. It would be a special challenge to our loves, knowledge and practical natures. We do f**k care!