Crucible-Physic

Can New World 'order' for colonial Roanoke yield expression of social motion for class, in this fictional image of town/civilization doubt?

A world-trials New World (colonial-era) fable (fictional) inspired very-loosely by the excellent environments-adapted cinema The Crucible (Daniel-Day Lewis), which I think you'll like, 

DISCLAIMER: This work of creative fiction offers no ties to any representative person(s)/body and is therefore cast as purely a 'personal' expression for social art (for 'open' translations). 

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The trial was set in Roanoke. The players were arranged. It was all up to Amlan Satan, the head captain of the small New World town, who knew he wanted to defend the rights of the accused woman, of witchcraft, Anne, who was charged with kidnapping youngsters to force them into a school-program unfunded by the colonial town in the Americas, and he wanted to defend her consciousness, for she was charged with a sentence tied to burning, and no one wanted such art, especially Amlan Satan (wow).

JUDGE: Amlan Satan will defend the client (town-lady Anne).

PROSECUTOR: We'd stress this legal matter is unusual, Judge (for you/us).

JUDGE: I understand that all, but Satan's become a respected legal-soul.

PROSECUTOR: The defendant has willingly forced school-rule for personals.

JUDGE: Amlan claims he's the right costume-man for this languages.

AMLAN SATAN: I do know I'm only a bee-honey man, but it's my study.

JUDGE: Proceed then with this Roanoke adjective for New World mind.

AMLAN SATAN: I assure this fare-court I shall find all person-interest.

JUDGE: Particularly the personage of Lady-Anne (good!).

AMLAN SATAN: Thanx (my self).

Friends, Lady Anne was tried for witchcraft for her insistence to move younglings into her schoolhouse through kidnapping as grounds-message following the rejection of Town Hall sponsorship (money!) for her endeavors. Now, with the pupils inside her building moved with force of Christian spirit (or will?), the townsfolk had to heed her insistence for education class. That's what brought out Amlan Satan, a quiet bee-honey keeper/maker to come to her rescue when no one sought the labor or duty-free handshake (wow). However, he proved to be quite the Christian legal expert of Roanoke (for theater/storytellers).

JUDGE: Proceed with this outrageous work of yours, Satan.

PROSECUTOR: We empashize this man's not the right-stuff, Judge.

JUDGE: I shall be the judge of such matter of things, counselor of Roanoke!

AMLAN SATAN: Thanx, Judge...I hail attention to a fable of myth; it concerns the faerie-tale of a rodent-exterminator who was refused money and took justice into personals and hypnotized the younglings of the accused/questioned town into his mountain lair/coven as retribution, somewhere in Germany...the trial and question matter of Lady-Anne is not differing, for it pertains to the honey-words of contracts and education class customs for wrought beauty-magic and schoolhouse sponsorship for appropriate civilization handshakes which shouldn't be likened to cutting-fiction for the Ego, Judge.

JUDGE: Thanks, Mr. Satan...this is most story!

PROSECUTOR: What's the proof of Lady Anne's martyr-image for Roanoke, Judge?
JUDGE: Amlan Satan argues for the schoolhouse visage of compact-leviathan.

PROSECUTOR: Uncertainty!

Lady Anne was freed of witchcraft accusation after our hero (Mr. Amlan Satan) of Roanoke (New World) proved with persuasion that she'd been simply seeking civilization compact lyrics for Town Hall matter of things and created special sponsorship sympathy for the dire-straits demand of class/education for the colonial town and cheered his fiction-weighty mission with a hearty-stew for Anne and her pupils (wow).

"Doing well is the result of doing good. That's what capitalism is all about" (Ralph Waldo Emerson).

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"Money is everything" (Ecclesiastes)