Delta House: American Diary

An iconic fraternity at Dartmouth becomes symbolic of the development of modern American divinity.

Here's one more post-retirement Coronavirus quarantine inspiration vignette, and this last one (I promise!) is an inspection of the 21st Century media and socialization intrigue in America and why it caters to academic debates about the development of key dystopian social values. This story was inspired by the film Wag the Dog. Thanks for reading (and God bless!), 

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In America, there was a great sociocultural movement towards the celebration of socialization subjects in the media such as neo-Nazism, pluralism economics, and globalization holes. This was a time of great networking dialogue and imagination, and major celebrities invested in roles portraying the depth and complexity of human controversies such as censorship and war. What was the root of this level of social dialysis?

Arguably, in America, the source of this type of sociocultural pageantry was the college and university fraternity and sorority. A fraternity/sorority is a male or female-only membership house comprised of students at the college or university in America who're invested in the ideals and goals established in the mission statement of the social house or club. Each fraternity/sorority caters to the principles of social outlook and therefore engages with the student campus with a fixed set of imagination aspirations as well as party dynamics. The Delta house at Dartmouth College was one such fraternity in which the development of socialization intelligence on the student campus served as a template for the evolution of American socialization trends. At the Delta fraternity house, the members/students created a well-spring for general American psychology.

The front yard of the Delta house looked very different from the backyard. The front yard was austere and simple, while the backyard was stretched out and laissez-faire socially. The front yard represented the welcome sign for the house, while the backyard was the signpost for general socializing. The front yard faced Fraternity Row during the Spring Term series of fraternity and sorority parties thrown by the senior class. The backyard faced the crowds during the Delta house's annual Derby Day event in which mud wrestling between men and women signified a social investment in American playfulness at Dartmouth College.

The photos of the members of the Delta fraternity house were unforgettable. Their autumn season homecoming weekend and Halloween time parties were really funny. This was the real-life 'Animal House' and the Dartmouth administration worried they were fostering a new brand of academic silliness. However, the students considered the Delta house very symbolic of American joviality and didn't see the problem with the fraternity fostering the sort of socialization imagination conducive to this new era of great networking imagination intrigue such as Facebook censorship issues.

The Spring Formal thrown by the senior year students at the Delta house were hosted by a fancy restaurant or ballroom venue and offered great catered dinners and drinks. The Delta house had become typical of an American interest in the contouring of socialization aesthetics and etiquette. There was a general feeling of democratic courtesy between the men and women linked to the Delta house, which kept the group safe mostly from the new age stern critiques put forward by the college administration much more conscious of the legacy of student-life Dianetics.

Meanwhile, the campus popularity and human appeal of the Delta house was not obstructive to the development of the numerous fostering sorority houses at Dartmouth College. These sister-organizations were the club equivalent to Radcliffe, offering the once male-only Harvard a real complement for modernizing socialization dialogue. The sorority houses at Dartmouth were terrific complements to the Delta house, since they celebrated the student notion that life in a club on an American college/university campus created its own brand of 'democratic' real-estate.

Of course, these Formals between fraternity members and female student dates/companions and sorority members and male student dates/escorts were dating back to generations past, when proud social clubs and houses at prestigious Ivy League schools like Yale and Dartmouth boasted authentic photos and images of events signifying a social investment in American life. This therefore was the true foundation of a new age of American socialization dialogue, one focused on media presentations about formal customs and social traffic. This was the foundation for Facebook and Wal-Mart in the 21st Century.

ISAAC SATAN: "I'm the vice-president of the Delta house alumni club, and I currently live in South Jersey and Amsterdam, making Christian blogs about the relevance of linking socialization dialogue on college campuses with American network economics and customs in this new era of 'Facebook dollars' and controversy, which is why I'm considered a 'democracy' captain of American diaries!"

There was an underground alumni club rumor that Isaac Satan, VP of the Delta alumni group, was involved in the bank-robbery of the Federal Reserve in D.C. on Halloween Eve after the Coronavirus tribulation subsided. The culprits behind the iconic crime claimed the robbery facilitated optimistic dialogue about getting over the quarantine challenge by once again thinking about what created folk-tale vitality in America. Was Isaac behind this crime, and what was the relationship, if so, between fraternity culture folklore and his American work with socialization dialysis? Was this all decadent storytelling?

The point of this vignette my friends is to raise the important American question, "Is socialization in America akin to complex ideas regarding the contours of general human frailty?"

DARTMOUTH ADMINISTRATION: We don't want the albeit iconic Delta fraternity house at this school, which has been compared quite often in campfires to the 'Animal House' of cinema, to be referenced too liberally in modern American discussions about the complexity of socialization democracy, because a school should be a classroom first and a playground only second!

ISAAC: I don't think our fraternity is a breeding ground for complicated American journalism.

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"Money is everything" (Ecclesiastes)

Reviews

[Kari Rakitan]

My mom was a charter member of a sorority. She wanted the sorority to focus on community service, but they barely did any community service, so she left and didn't keep in touch with her sorority sisters after university. However, she did meet my dad through a sorority/fraternity mixer. My dad was the cook for a fraternity house, and he learned how to make meals quickly, so that's one of the reasons he took on the homemaker role while my mom made the money in our family.

I went to the same university as my parents, but I stayed away from the fraternities and sororities. Instead, I hung became good friends with one of my TAs, he introduced me to other grad students, and then he and another friend from that group sang songs at my wedding in 2018. His girlfriend was one of my bridesmaids. I'm very happy we got to do all that before the pandemic.