None so devoted shall be ransomed:
Am I a thing set up to the gods, or a thing accursed?
1526, from L. anathema "an excommunicated person, the curse of excommunication," from Gk. anathema "a thing accursed," originally "a thing devoted," lit. "a thing set up (to the gods)," from ana- "up" + tithenai "to place," from PIE base *dhe- "to put, to do" (see factitious). Originally simply a votive offering, by the time it reached L. the meaning had progressed through "thing devoted to evil," to "thing accursed or damned." Later applied to persons and the Divine Curse.
--Online Etymology Dictionary, © 2001 Douglas Harper
"To understand the word anathema", says Vigouroux, "we should first go back to the real meaning of herem of which it is the equivalent. Herem comes from the word haram, to cut off, to separate, to curse, and indicates that which is cursed and condemned to be cut off or exterminated, whether a person or a thing, and in consequence, that which man is forbidden to make use of."
--New Advent Catholic Encyclopedia, © 2009 by Kevin Knight
Lev 27:28 Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, [both] of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing [is] most holy unto the LORD.
Lev 27:29 None devoted, which shall be devoted of men, shall be redeemed; [but] shall surely be put to death.